CLAS
45a
Practicum in Oral Communication
[
oc
]
Corequisite: One course in Classical Studies and permission of the instructor. Yields half-course credit. Fulfills the oral communication requirement for Classical Studies majors under the Brandeis Core.
Provides students with discipline appropriate training in viewing and designing oral presentations. Usually offered every semester.
CLAS
46a
Practicum In Digital Literacy
[
dl
]
Corequisite: One course in Classical Studies and permission of the instructor. Yields half-course credit. Fulfills the digital literacy requirement for Classical Studies majors.
Provides students with subject-specific exposure and training in research and applied use of technology. Specific methods and topics will change according to student interest and technological development. Usually offered every semester.
CLAS
92a
Internship
Two semester-hour credits; yields half-course credit.
Usually offered every year.
CLAS
97a
Senior Essay
CLAS
98a
Directed Reading
Usually offered every year.
CLAS
98b
Directed Reading
Yields half-course credit.
Usually offered every year.
CLAS
99d
Senior Research
Majors will be guided by their thesis adviser as they write their honors paper. Usually offered every year.
CLAS
100a
Survey of Greek History: Bronze Age to 323 BCE
[
hum
]
Surveys the political and social development of the Greek city-states from Bronze Age origins to the death of Alexander. Usually offered every second year.
CLAS
105b
Introduction to Mediterranean Archaeology
[
hum
]
The Mediterranean region stands as a testament to the intricate tapestry of human history and culture. "Introduction to Mediterranean Archaeology" is an immersive and comprehensive exploration of this diverse and dynamic region. This course offers an interdisciplinary approach, integrating anthropology, history, art history, and environmental studies to unravel the mysteries of the Mediterranean's past. Topics in this course are intended to provide and understanding of the archaeology of the civilizations in the Mediterranean world from the Bronze Age through the Byzantine period. It will emphasize the contributions of studies of material culture to our understandings of social, economic, religious, and political activities and their changes over time. The study of ancient world provides us with a series of snippets of the past into the lives of people within a rich material world, filled with complicated societies remarkably similar to our own. By analyzing their remains, archaeologists investigate ‘big questions’ such as: How did religious practice intersect with political life? Was gender and identity just as dynamic in the ancient world? How was status communicated? The archaeology of ancient Mediterranean provides material evidence for understanding life in a complex past that also illuminates our own world today. Usually offered every year.
CLAS
111a
Art and Archaeology of the Hellenistic World
[
hum
]
Surveys the art and archaeology of the Hellenistic world (including Greece, western and central Asia, north Africa, and Italy) focusing on the 4th century Mediterranean leading up to the conquests of Alexander the Great (336-323 BCE) and the kingdoms of his successors until the death of Cleopatra in 30 BCE. A major theme throughout this course will be the global culture of the cosmopolitan world created by Alexander the Great. Other themes will include encounters between varying cultural traditions, how material correlates of identity played out in all levels of society, and how the art, artifacts, and architecture of the Hellenistic communities were used to assert themselves in a rich multi-cultural environment. We will cover the elite, domestic, and funerary architectural remains associated with the Hellenistic kingdoms, as well as their material culture in the forms of mosaics, sculpture, and other portable artifacts. Usually offered every second year.
CLAS
113a
Pots, Processes, and Meaning: A Practicum in Archaeological Ceramics
[
dl
hum
]
Before plastic, there was pottery--pots and pans, bowls and dishes, jugs and jars--in every place and every society. Pottery lets us see people: It makes their actions and choices visible, anytime, anywhere. Pottery is also a thoroughly human product. Every aspect reflects a purposeful choice: material, mode of manufacture, shape and finish, place and way of use. And pottery is--and was--everywhere. It is the single most abundant type of artifact found on almost all archaeological sites. Archaeologists use pottery to elucidate everything from personal habits to broad social, economic, and political developments. In this course, you learn how to identify, classify, analyze, and interpret pottery in order to better understand the people who made and used it, and the worlds in which they lived. Usually offered every third year.
CLAS
114a
The Phoenician and Punic Mediterranean
[
hum
]
Investigates the archaeology and history of the Phoenician and Punic Mediterranean. We will begin by examining the representation of Phoenician and Punic identity in the social, political, and cultural movements of the 19th century onwards. We will dissect how these have impacted the scholarly tradition and the very definition of what we think of as Phoenician and Punic. We will pay particular attention to recent scholarship on the Phoenicians, which has aimed to challenge older positivist and overly simple conceptions of Phoenician and Punic empires. Following this, we will use a variety of archaeological, epigraphic, and historical sources to trace the origins of the Phoenicians in the Levant, their growth and expansion, and later colonization of parts of the eastern and western Mediterranean. An important area of study within this survey of the archaeological and historical development will be discussions of the nature of Phoenician colonization and cultural interaction in “colonial” contexts. The third part of the course explores the emergence of arguably the most famous Phoenician city, Carthage; we will investigate its beginnings as a small Phoenician settlement and its transformation into one of the most influential city-states in the Mediterranean by the 6th century BCE. Additionally, we will trace the formation of its unique brand of Punic identity and its mercantile empire. Topics investigated will include social, political, and religious identities in the Punic world, together with the maritime and economic success of Carthage. The final area of study will focus on the great conflict between Carthage and Rome, known as the Punic Wars, and the subsequent end of Punic hegemony in the Central and Western Mediterranean. Usually offered every year.
CLAS
115b
Topics in Greek and Roman History
[
hum
]
Topics vary from year to year and the course may be repeated for credit with permission of the instructor. Topics include the Age of Alexander the Great, the Age of Pericles, the Greekness of Alexander, and Imperialism in Antiquity. See the Schedule of Classes for the current topic. Usually offered every year.
CLAS
116b
The Archaeology of Imperialism
[
hum
]
Provides an in depth survey of the archaeological material and theory of empires across the ancient world. Usually offered every third year.
CLAS
117b
Unmasking Cleopatra: Gender, Power, and A Legacy
[
djw
hum
]
A close examination of the history and world of Cleopatra VII of Egypt and her later reception. Usually offered every third year.
CLAS
118b
Archaeology of the Holy Land
[
hum
]
For archaeology in Israel, the material remains of the past represent a fundamental aspect of people’s identities and conception of place. In this course, we will survey the archaeological evidence for the development of complex society in the Neolithic through the hegemony of the Romans and the transition into the Byzantine Empire. Over this long era, figures larger than life made history here: King Solomon, Judah Maccabee, Herod the Great, and Constantine, among others. Their stories are set in time but also transcend it, and the land in which they lived was itself transformed from mere geography to the Holy Land. We will address the modern scholars who have conducted archaeological studies from the early days of Biblical Archaeology to the present situation that fosters some of the most interdisciplinary archaeological research in the world. Our focus will be on the study of sites and remains that archaeologists have recovered, consider the relationship of physical remains and written accounts, and learn how material evidence in its varied forms of architecture, art, ceramics, and other objects, helps us better understand ancient life. Discussions will also include recent debates about the future of the discipline and issues of cultural heritage and public history. Usually offered every third year.
CLAS
119b
Homer and the Hebrew Bible
[
hum
]
A study of the cultural history of the parallel canonization of Homer and the Hebrew Bible.
CLAS
120a
Age of Caesar
[
hum
wi
]
The life and times of Gaius Julius Caesar (100-44 BCE) viewed through primary texts in a variety of genres: from Caesar himself to contemporaries Cicero and Catullus and biographers Plutarch and Suetonius. Usually offered every third year.
CLAS
122a
Exploring the Roman Army
[
hum
]
Provides a comprehensive examination of the Roman army, tracing its evolution from a citizen militia to a highly organized professional force responsible for safeguarding a vast empire. We will analyze archaeological and literary evidence to understand the army's equipment, tactics, and the lived experiences of soldiers in battle. As one of the first professional standing armies in history, the Roman army has been the object of much admiration and study. This course will cover the changing organization and role of the army and its fighting techniques from the mid-Republic to the later Imperial period, the lives of the soldiers who served in the various branches of the army, and its effectiveness as a fighting force. Particular attention will be paid to using archaeological and literary evidence in conjunction, and to local resources and evidence for studying the Roman army. Usually offered every second year.
CLAS
133a
The Art and Archaeology of Ancient Greece
[
ca
hum
]
Surveys the main forms and styles of Greek art and architecture from the Bronze Age through the Hellenistic period in mainland Greece and on the islands of the Aegean. Archaeological remains and ancient literary evidence help explore the relationships between culture, the visual arts, and society. Usually offered every second year.
CLAS
134b
The Art and Archaeology of Ancient Rome
[
ca
hum
]
Surveys the art and architecture of the ancient Romans from the eighth century BCE to the end of the empire in Sicily, mainland Italy (with focus on Rome, Ostia, Pompeii, and Herculaneum), and in the Roman provinces. Usually offered every second year.
CLAS
136b
Ancient Technology and Modern Approaches
[
hum
]
Examines the greatest technological discoveries from the classical world. How did these engineering and technological marvels turn the tides of war and alter the trajectory of civilizations? In hands-on modules, this course will introduce modern technology such as 3D Scanning & Printing, XRF, Virtual Reality, Drones and others, as a means of analyzing the ancient world. Usually offered every third year.
CLAS
140a
Women, Gender, and Sexuality in Greek and Roman Art and Text
[
ca
djw
hum
wi
]
An exploration of women, gender, and sexuality in ancient Greece and Rome as the ideological bases of Western attitudes toward sex and gender. Includes, in some fashion, Greek and Roman myth, literature, art, architecture, and archaeological artifacts. Usually offered every third year.
CLAS
144b
Archaeological Ethics, Law and Cultural Heritage
[
djw
hum
]
The material culture of the past is imbued with a multitude of meanings and values for different groups, often at odds with each other. This class explores the ethical and legal context of heritage as well as the conservation, protection, or stewardship of our shared human experience. Usually offered every second year.
CLAS
145b
Topics in Greek and Roman Art and Archaeology
[
ca
hum
]
Topics vary from year to year and the course may be repeated for credit. Topics include daily life in ancient Rome; Greek and Roman technology and art; Rome, City of Marble; and Athens and the golden age of Greece. See Schedule of Classes for the current topic and description. Usually offered every second year.
CLAS
150b
Pompeii: Life in the Shadow of Vesuvius
[
ca
hum
]
Examines Pompeii and Herculaneum, buried by Vesuvius in 79 CE, using the ancient cities' art, architecture, and wall writings to understand the social, political, economic, and religious realities of Roman life on the Bay of Naples, especially in the first century CE. Usually offered every third year.
CLAS
155a
Mummies, Myths, and Monuments of Ancient Egypt
[
hum
wi
]
Surveys Egyptian archaeology and culture from the Predynastic Period to the Late Period. Topics include race and ethnicity in Egypt, mythology, mummification, and a survey of monuments. Course also provides a critical examination of the reception and (mis)use of Ancient Egypt in popular culture over time. Usually offered every second year.
CLAS
156b
Living and Dying in Roman and Byzantine Egypt
[
djw
hum
wi
]
Examines the lived experiences of the Roman and Byzantine inhabitants of Egypt from the Nile valley to the desert oases. Topics include bioarchaeology, childhood, education, religious life, papyrology, important archaeological discoveries/collections, colonial archaeology, mortuary arts, and the journey from childhood to death in antiquity. Class will visit area museums to also examine the artifactual evidence of Roman and Byzantine Egypt. Usually offered every second year.
CLAS
157a
Ancient Egypt on the Silver Screen
[
djw
hum
]
Explores the relationship between Egyptian history and archaeology from the silent film era to the modern period. Topics include colonial archaeology, the 1922 discovery of Tutankhamun's tomb, modern Egyptian archaeology, race, and ethnicity in telling the story of Egypt's antiquity. Characters and periods examined include the Pyramid Builders of Giza, Joseph, Moses and the Exodus, Akhenaten and Nefertiti, and Cleopatra. Discussions will also examine how archaeological discoveries impacted design, costumes, and Egypt's power. All films and readings are in English or with English subtitles. Usually offered every third year.
CLAS
161a
The Corrupting Sea: Cities and Communities of the Ancient Mediterranean
[
hum
]
Examines the relationship between people and the natural and built environment in the ancient Mediterranean. A primary aim is to study the ecological and environmental diversity and history of the Mediterranean region over the long durée, from prehistory to the early Medieval period. The course will be broken into thematic sections; firstly, it will consider the geographical and historical conceptualizations of the Mediterranean, particularly questioning an outdated paradigm that it can be understood as a unified region. The second part of the course will study the ancient environment and microecologies through a regional survey. We look at the effects these had on settlement patterns and the development of different types of urban communities. We will also consider connectivity on land, riverways, and on the sea itself. The role of the Mediterranean Sea, its archipelagos and islands will be considered. The third part of the course will focus on the subsistence strategies of Mediterranean communities and cities; this will comprise an analysis of change in agrarian practices and seafaring overtime and the impact of technological innovation, along with studying the history of food systems more generally. An essential part of this will examine the effect of environmental disasters on agrarian societies and the subsequent socio-political effects, including the rise and fall of some of the ancient Mediterranean’s cultures and civilizations. Usually offered every third year.
CLAS
170a
Classical Mythology
[
hum
]
An introduction to Greek and Roman mythology. Considers ancient song cultures, and the relationship between myth, drama, and religion. Also explores visual representations of myth. Usually offered every second year.
CLAS
172a
Ancient Athenian Drama in Translation
[
hum
]
Examines the genre of tragedy and comedy in ancient Athens. All texts read in English. Usually offered every third year.
CLAS
190b
Ancient Mystery Cults
[
hum
]
Often shrouded in secrecy, ancient mystery cults appealed to people in ways different from traditional Greek and Roman religion. As indicated by their name, the Mysteries come from the Greek word, mystes, which means 'initiate.' Membership in the Mystery Cults was based on initiation into rituals, kept secret from the outside world. We rely on the archaeological evidence, myths, and literary references to build an understanding of these cults who offered more personal and individualized experience towards death and the afterlife. In this class, we will explore Mystery Cults across the Mediterranean world, beginning in ancient Greece and ending in the Late Roman Empire. This course provides an exploration of ancient religion its art, architecture, belief systems, origins, and evolution, as well as understanding it in its socio-political and cultural context. Usually offered every third year.
CLAS/ENG
140a
Premodern Disability Studies Across the Mediterranean
[
djw
hum
]
Charts disability in the Mediterranean literary tradition, particularly through the ancient, medieval, and Renaissance periods. Students will learn to identify the literary markers of the disabled body as well as the underlying philosophical and theological idea of the body and soul and their purpose. Students will engage with the figures of alterity through the lens of disability studies. We will consider the concept of disability from a feminist vantage, particularly through the writings of Rosemarie Garland-Thomson and Susan Wendell, and as a shifting theoretical framework through the social, cultural, medical, and religious models of disability. Special one-time offering, fall 2023.
CLAS/ENG
148b
Faking Disability: Gender, Identity, and Performance in the Premodern Mediterranean
[
djw
hum
]
Analyzes the intersection between performance, gender, and disability in the premodern Mediterranean. Students will reflect on the cross-purpose between individual bodies and the social history of disability legislation, mendicancy, and literature. Students will analyze representations of “real” and “faked” disability and of perceived identity in Giovanni Boccaccio’s Decameron and contextualize his work with readings from Homer, Marie de France, Heldris de Cornuälle, Chaucer, 1001 Nights, Boiardo, Ariosto, Shakespeare, Montaigne, Bacon, and Arcangela Tarabotti. Special one-time offering, spring 2024.
CLAS/NEJ
106b
Visions of Byzantium
[
hum
]
Focuses on the medieval Roman Empire during what is known as the “Middle Byzantine” period from roughly the ninth century until the conquest of Constantinople during the Fourth Crusade in 1204. The course is designed to establish a visual and textual history of the medieval Roman Empire during its height through the analysis of three categories of evidence: documentary sources (papyri, inscriptions); historical narratives (Michael Psellos, Anna Komnena, Michael Attaleiates); and visual culture (excavated material; museum collections). The course also explores the world of historiography surrounding the study of the tenth, eleventh, and twelfth centuries. Usually offered every second year.
CLAS
200a
Proseminar
Topics vary from year to year. May be repeated twice for credit.
A graduate seminar touching on the specialties of the faculty of Classical Studies. Topics vary from year to year. May be repeated twice for credit. Usually offered every fall.
CLAS
298a
Independent Study
CLAS
299a
Master's Thesis
Specific sections for individual faculty members as requested.
CLAS
46a
Practicum In Digital Literacy
[
dl
]
Corequisite: One course in Classical Studies and permission of the instructor. Yields half-course credit. Fulfills the digital literacy requirement for Classical Studies majors.
Provides students with subject-specific exposure and training in research and applied use of technology. Specific methods and topics will change according to student interest and technological development. Usually offered every semester.
NEJS
121a
Cloistered Life: Masculinity, Monasticism, and Material Religion
[
djw
dl
hum
]
Surveys the literature and artifacts related to the early monastic movement in the Eastern Mediterranean world, where monasticism began, and concludes with examinations in the Medieval Roman (Byzantine) and European world. In translation, students read Greek, Syriac, Latin, and Coptic literature of popular Christian authors to investigate how men constructed ideals of masculinity within a religious landscape. We will use gender and materiality theorists to develop reading strategies to understand gender expectations, sexuality, and how monks lived together in their cloistered communities. Students will build a Virtual Reality monastery by building rooms of monks over time based on the texts and artifacts studied in class as part of developing skills in digital literacy. Usually offered every second year.
CLAS
45a
Practicum in Oral Communication
[
oc
]
Corequisite: One course in Classical Studies and permission of the instructor. Yields half-course credit. Fulfills the oral communication requirement for Classical Studies majors under the Brandeis Core.
Provides students with discipline appropriate training in viewing and designing oral presentations. Usually offered every semester.
CLAS
120a
Age of Caesar
[
hum
wi
]
The life and times of Gaius Julius Caesar (100-44 BCE) viewed through primary texts in a variety of genres: from Caesar himself to contemporaries Cicero and Catullus and biographers Plutarch and Suetonius. Usually offered every third year.
CLAS
140a
Women, Gender, and Sexuality in Greek and Roman Art and Text
[
ca
djw
hum
wi
]
An exploration of women, gender, and sexuality in ancient Greece and Rome as the ideological bases of Western attitudes toward sex and gender. Includes, in some fashion, Greek and Roman myth, literature, art, architecture, and archaeological artifacts. Usually offered every third year.
CLAS
155a
Mummies, Myths, and Monuments of Ancient Egypt
[
hum
wi
]
Surveys Egyptian archaeology and culture from the Predynastic Period to the Late Period. Topics include race and ethnicity in Egypt, mythology, mummification, and a survey of monuments. Course also provides a critical examination of the reception and (mis)use of Ancient Egypt in popular culture over time. Usually offered every second year.
CLAS
156b
Living and Dying in Roman and Byzantine Egypt
[
djw
hum
wi
]
Examines the lived experiences of the Roman and Byzantine inhabitants of Egypt from the Nile valley to the desert oases. Topics include bioarchaeology, childhood, education, religious life, papyrology, important archaeological discoveries/collections, colonial archaeology, mortuary arts, and the journey from childhood to death in antiquity. Class will visit area museums to also examine the artifactual evidence of Roman and Byzantine Egypt. Usually offered every second year.
GRK
10a
Beginning Ancient Greek
Three class hours per week.
The basics of ancient Greek language and an initiation into the artistic, religious, social, political, and psychological dynamics of ancient Greece. After taking its sequel, GRK 20b, students can read Homer or Plato in the original. Students must earn a C- or higher in GRK 10a in order to enroll in a 20-level Greek course. Usually offered every year.
GRK
20b
Continuing Ancient Greek
Prerequisite: A grade of C- or higher in GRK 10a. Three class hours per week.
Fundamentals of Greek grammar through reading. Students must earn a C- or higher in GRK 20b in order to enroll in a 30-level Greek course. Usually offered every year.
GRK
30a
Intermediate Ancient Greek: Literature
[
fl
]
Prerequisite: A grade of C- or higher in GRK 20b or equivalent or instructor's permission. Three class hours per week.
Readings from Plato's Apology and Herodotus's Histories in Greek. Students must earn a C- or higher in GRK 30a in order to enroll in a higher-level Greek course. Usually offered every year.
GRK
97a
Senior Essay
GRK
98a
Directed Reading
Generally reserved for those students who have exhausted regular course offerings. Usually offered every year.
GRK
98b
Directed Reading
Yields half-course credit. Generally reserved for those students who have exhausted regular course offerings. Usually offered every year.
GRK
99d
Senior Research
For seniors writing an honors thesis under direction. Usually offered every year.
GRK
110b
Greek Epic
[
fl
hum
]
Prerequisite: GRK 20b or equivalent or instructor's permission.
Selections from Homer's Iliad or Odyssey, in Greek. Usually offered every third year.
GRK
115b
Ancient Greek Drama and Comedy
[
fl
hum
]
The plays of Aeschylus, Aristophanes, Euripides, and Sophocles, in Greek. A different playwright is studied each year. See Schedule of Classes for current topic. Usually offered every fourth year.
GRK
120b
Greek Prose Authors
[
fl
hum
]
Selections from Herodotus, Thucydides, Plato, Aristotle, Demosthenes, and other prose authors, in Greek. See Schedule of Classes for current topic. Usually offered every third year.
GRK
125a
Greek Lyric Poetry
[
fl
hum
]
Prerequisite: GRK 30a or equivalent.
Close reading and interpretation of mainly fragmentary poems, several of them newly recovered from Hellenistic papyri, of Archilochus, Alcman, Solon, Sappho, and Simonides, along with selected epinicians of Pindar and his nephew, Bacchylides; reconstruction of the poetics of lyric performance. Usually offered every third year.
GRK
298a
Independent Study
LAT
10a
Beginning Latin
Three class hours per week.
An introduction to Latin grammar, based on Latin authors. Usually offered every year.
LAT
20b
Continuing Latin
Prerequisite: A grade of C- or higher in LAT 10a or permission of the instructor. Three class hours per week.
See LAT 10a for course description. Usually offered every year.
LAT
30a
Intermediate Latin: Literature
[
fl
]
Prerequisite: A grade of C- or higher in LAT 20b or permission of the instructor. Three class hours per week.
An introduction to Latin literature; selections of Latin prose and verse from various periods. Usually offered every year.
LAT
97a
Senior Essay
LAT
98a
Directed Reading
Generally reserved for those students who have exhausted regular course offerings. Usually offered every year.
LAT
98b
Directed Reading
Yields half-course credit. Generally reserved for those students who have exhausted regular course offerings. Usually offered every year.
LAT
99d
Senior Research
For seniors writing an honors thesis under direction. Usually offered every year.
LAT
115a
Roman Drama
[
fl
hum
]
Prerequisite: LAT 30a or equivalent.
Selected plays of Plautus and Terence, in Latin. Usually offered every fourth year.
Staff
LAT
118a
Latin Lyric and Elegiac Poetry
[
fl
hum
]
Prerequisite: LAT 30a or equivalent.
Selections from Catullus, Horace, Propertius, Tibullus, and Ovid, in Latin. Usually offered every third year.
LAT
119b
Ovid
[
fl
hum
]
Prerequisite: LAT 30a or equivalent.
Selections from Ovid's mythological-poetic history of the universe, in Latin. Usually offered every fourth year.
LAT
120a
Vergil
[
fl
hum
]
Prerequisite: LAT 30a or equivalent.
Selections from Vergil's Eclogues, Georgics, and the Aeneid in Latin. Usually offered every third year.
LAT
121b
Roman Historians
[
fl
hum
]
Prerequisite: LAT 30a or the equivalent.
Explores the writing of history in ancient Roman. Readings are drawn from a range of Roman historians including but not limited to Livy, Caesar, Tacitus, and Sallust. Usually offered every third year.
LAT
125a
Later and Medieval Latin
[
fl
hum
]
Prerequisite: LAT 30a or equivalent.
A reading of Latin texts from Late Antiquity and the Medieval period. Authors vary per offering. Usually offered every fourth year.
LAT
130b
Roman Letters
[
fl
hum
]
Prerequisite: LAT 30a or the equivalent.
Explores Roman letters as one of the most diversified literary forms in the ancient world. Readings are drawn from a range of authors and texts, including Cicero, Ovid, Seneca, Pliny the Younger, and the Vindolanda tablets. Usually offered every third year.
LAT
298a
Independent Study
CLAS
156b
Living and Dying in Roman and Byzantine Egypt
[
djw
hum
wi
]
Examines the lived experiences of the Roman and Byzantine inhabitants of Egypt from the Nile valley to the desert oases. Topics include bioarchaeology, childhood, education, religious life, papyrology, important archaeological discoveries/collections, colonial archaeology, mortuary arts, and the journey from childhood to death in antiquity. Class will visit area museums to also examine the artifactual evidence of Roman and Byzantine Egypt. Usually offered every second year.
CLAS/ENG
148b
Faking Disability: Gender, Identity, and Performance in the Premodern Mediterranean
[
djw
hum
]
Analyzes the intersection between performance, gender, and disability in the premodern Mediterranean. Students will reflect on the cross-purpose between individual bodies and the social history of disability legislation, mendicancy, and literature. Students will analyze representations of “real” and “faked” disability and of perceived identity in Giovanni Boccaccio’s Decameron and contextualize his work with readings from Homer, Marie de France, Heldris de Cornuälle, Chaucer, 1001 Nights, Boiardo, Ariosto, Shakespeare, Montaigne, Bacon, and Arcangela Tarabotti. Special one-time offering, spring 2024.
CLAS/NEJ
106b
Visions of Byzantium
[
hum
]
Focuses on the medieval Roman Empire during what is known as the “Middle Byzantine” period from roughly the ninth century until the conquest of Constantinople during the Fourth Crusade in 1204. The course is designed to establish a visual and textual history of the medieval Roman Empire during its height through the analysis of three categories of evidence: documentary sources (papyri, inscriptions); historical narratives (Michael Psellos, Anna Komnena, Michael Attaleiates); and visual culture (excavated material; museum collections). The course also explores the world of historiography surrounding the study of the tenth, eleventh, and twelfth centuries. Usually offered every second year.
FA
30a
History of Western Art I: From Antiquity to the Middle Ages
[
ca
]
Open to all students; first-year students and sophomores are encouraged to enroll.
Surveys the artistic and architectural traditions of the peoples of Europe, North Africa and the Middle East from prehistory to the end of the Middle Ages with an emphasis on their cultural context, meaning and stylistic characteristics. Usually offered every year.
FA
33b
Islamic Art and Architecture
[
ca
djw
nw
]
Through case studies of cities, sites, and monuments, the course presents an overview of the art and the architecture of the Islamic world beginning from the seventh century up to the present. Some of the themes include, but are not limited to, Islamic material culture, orientalist imaginations, systems of governance and the colonial present, search for the local identity, urban modernity and nationalism, and globalization. Usually offered every second year.
FA
42b
The Age of Cathedrals
[
ca
]
Architecture, sculpture, and painting (including stained glass) in Western Europe from the twelfth to the fifteenth century, with particular attention to the great churches of medieval France. Usually offered every fourth year.
HIST
112b
The Crusades and the Expansion of Medieval Europe
[
ss
]
Survey of the relationships between medieval Europe and neighboring cultures, beginning with the decline of Byzantium. Topics include a detailed look at the Crusades, the Spanish reconquista, the Crusader kingdoms, economic growth, and the foundations of imperialism. Usually offered every third year.
HIST
134b
The Ottoman Empire: From Principality to Republic by way of Empire
[
ss
]
Starting around the year 1300, the Ottomans grew from a tiny principality into a global Islamic empire by 1550, and in 1923 transformed into the modern Republic of Turkey. Ottoman history is the history of southeastern Europe, Anatolia, the Middle East, and most of North Africa. This course explores the arc of this 600-year history as it considers what enabled the Ottomans to emerge and flourish, as well as the processes that eventually tore the empire apart. By the end of the course, students will appreciate Ottoman legacies to politics, economics, culture, art, language, and food that are local, regional and global, with a direct influence on over two dozen modern nations. Usually offered every second year.
NEJS
130b
Denial and Desires: Gender and Sexuality in Early Christianity
[
hum
wi
]
Formerly offered as NEJS 218a.
Investigates how Christians (1st-4th C.) contested and reshaped attitudes toward the family gender expectations (for nonbinary persons, men, and women), sexuality, and aging in cities, the countryside, and in monasteries. Readings include the New Testament, early Christian literature, and modern studies regarding the body, sexuality, and theological frameworks for defining how to maintain the Christian body. Usually offered every fourth year.
Darlene Brooks Hedstrom
NEJS
134a
Debating Religion: Muslims, Christians, and Jews in Dialogue and Dispute
[
hum
]
A history of interreligious polemic, disputation, and dialogue among Jews, Christians, and Muslims from antiquity to modernity. The course highlights points of difference and contention among the traditions as well as the ways in which the practice of disputation played a formative role in the coevolution of those traditions. Usually offered every second year.
NEJS
149a
The Jews of Muslim and Christian Spain
[
hum
]
A survey of Jewish political, intellectual, and social history in the Islamic and Christian spheres from the beginnings of Jewish life in Spain until the expulsion in 1492. Students develop skills in reading historical, literary, and philosophical texts. Usually offered every second year.
NEJS
155a
Maimonides: A Jewish Thinker in the Islamic World
[
hum
]
A study of the life, world, and thought of Moses Maimonides, the most significant Jewish intellectual of the Islamic world. This course traces his intellectual output in philosophy and Judaism, from its beginning in Islamic Spain to the mature works produced in Morocco and Egypt, in the context of the Arabic-Islamic milieu. Half of the course is dedicated to studying his Guide of the Perplexed, a Judeo-Arabic work that engages the demands of revealed religion and philosophical rationalism. Usually offered every third year.
NEJS
186a
Introduction to the Qur'an
[
djw
dl
hum
nw
]
Traces the history of the Qur'an as text, its exegesis, and its role in inter-religious polemics, law, theology, and politics. Examines the role of the Qur'an in Islamic teachings and its global impact. Usually offered every second year.
NEJS
195b
Early Islamic History from Muhammad to the Mongols
[
hum
nw
]
Introduces Islamic history from the birth of Islam in the 7th century to the Mongol invasions of the 13th century. Students will examine trends in political, social, and intellectual history, focusing on three main periods; Islamic Origins, The High Caliphate, and Fragmentation/Efflorescence. Readings will include primary sources in translation, as well as academic analyses from traditional, critical, and revisionist perspectives. Usually offered every second year.
ANTH
1a
Introduction to the Comparative Study of Human Societies
[
djw
nw
ss
]
Examines the ways human beings construct their lives in a variety of societies. Includes the study of the concept of culture, kinship, and social organization, political economy, gender and sexuality, religion and ritual, symbols and language, social inequalities and social change, and globalization. Consideration of anthropological research methods and approaches to cross-cultural analysis. Usually offered every semester.
ANTH
5a
Human Origins
[
ss
]
Covers the transformation of human biological and cultural endowments through some 7 million years, from hominoids to anatomically modern humans. Topics include the human genome, evolutionary principles, our place in nature, studies of non-human primates, and the hominid fossil record. Key transformations are highlighted, such as the emergence of bipedalism, reliance on organic and stone-based technologies, the control of fire, the appearance of language and material sign systems, and the anthropogenic impacts of the global dispersal of modern humans. Usually offered every year.
ANTH
60a
Archaeological Methods
[
ss
]
Focuses on the exploration of archaeological sites on and near campus to offer a practice-oriented introduction to field methods, including surface-survey, mapping, and excavation of archaeological features. Other topics include principles of stratigraphy and relative/chronometric dating methods. Usually offered every second year.
Charles Golden or Javier Urcid
ANTH
60b
Archaeological Analysis
[
dl
ss
wi
]
Introduces archaeological laboratory methods and analyses, emphasizing hands-on experience and research design. Students engage in practical materials analysis and research working with genuine archaeological artifacts. Course participants will build their project management skills and consider archaeological methodologies, including artifact recovery, analysis, conservation, and eventual publication. Students will also explore vital archaeological dialogues and theoretical approaches comprising the archaeological process, such as the challenges of interpreting human behavior from material remains, the ethical quandaries of cultural heritage, and the questions of who narrates and owns the past. Usually offered every second year.
ANTH
129a
Culture in 3D: Theory, Method, and Ethics for Scanning and Printing the World
[
dl
ss
]
Designed to train students in the methods needed for the successful application of 3D modeling and printing for the documentation, conservation, and dissemination of cultural patrimony. Students will acquire the technical skills and engage in the ethical debates surrounding ownership and reproduction of such patrimony. Usually offered every second year.
Charles Golden and Ian Roy
ANTH
137a
GIS: Mapping Culture from Land, Air and Space
[
dl
ss
]
An introduction to the Geographical Information Systems (GIS) and Remote Sense (RS) technologies that are fundamental for mapping and analyzing spatial data. This course is grounded in archaeological applications, but provides training and research pathways for exploring urban landscapes, environmental dynamics, and more in modern settings. No previous knowledge of GIS or RS is required. Usually offered every third year.
ANTH
153a
Writing Systems and Scribal Traditions
[
nw
ss
]
Explores the ways in which writing has been conceptualized in social anthropology, linguistics and archaeology. A comparative study of various forms of visual communication, both non-glottic and glottic systems, is undertaken to better understand the nature of pristine and contemporary phonetic scripts around the world and to consider alternative models to explain their origin, prestige, and obsolescence. The course pays particular attention to the social functions of early writing systems, the linkage of literacy and political power, and the production of historical memory. Usually offered every second year.
ENG
41a
Critical Digital Humanities Methods and Applications
[
deis-us
dl
hum
]
Introduces critical digital humanities methods and applications. Considers both theory and praxis, the issues of open and accessible scholarship and work, and the centrality of collaboration. We will investigate power relations, inclusivity, and the ethics of social justice. Usually offered every second year.
FA
30a
History of Western Art I: From Antiquity to the Middle Ages
[
ca
]
Open to all students; first-year students and sophomores are encouraged to enroll.
Surveys the artistic and architectural traditions of the peoples of Europe, North Africa and the Middle East from prehistory to the end of the Middle Ages with an emphasis on their cultural context, meaning and stylistic characteristics. Usually offered every year.
HIST
103a
Roman History to 455 CE
[
hum
ss
]
Survey of Roman history from the early republic through the decline of the empire. Covers the political history of the Roman state and the major social, economic, and religious changes of the period. Usually offered every year.
HIST
110a
The Civilization of the Early Middle Ages
[
ss
]
Survey of medieval history from the fall of Rome to the year 1000. Topics include the barbarian invasions, the Byzantine Empire, the Dark Ages, the Carolingian Empire, feudalism, manorialism, and the Vikings. Usually offered every second year.
HUM
10a
The Western Canon
[
hum
]
May not be taken by students who have taken NEJS 18a in prior years.
Foundational texts of the Western canon: the Bible, Homer, Vergil, and Dante. Thematic emphases and supplementary texts vary from year to year.
LING
100a
Introduction to Linguistics
[
ss
]
Open to all students.
A general introduction to linguistic theory and the principles of linguistic analysis. Students will construct detailed analyses of data from English and other languages in the areas of phonetics, phonology, morphology, syntax, semantics, and pragmatics, and examine their implications for a theory of language as it is encoded in the human mind. Usually offered every year.
NEJS
30a
Reading the New Testament: Origins and Communities of Faith
[
hum
]
Open to all students.
Introduces the New Testament, its authors, and early Christian communities. The course examines the development of the New Testament in a broader Jewish and Roman context and how communities selected both canonical and non-canonical texts for shaping Christian life. Focus on decolonizing scholarship and scholars of the New Testament with attention to migration, empire, authority, race, ethnicity, gender, personhood, and reading communities within a historical framework. Usually offered every second year.
NEJS
115b
Gender and Sexuality in the Bible
[
hum
]
Open to all students.
The Bible's depiction of gender, relationships, and social values in narrative, poetry, and law. Topics include the legal status of women, masculinity, prostitution, and how particular readings of the biblical text have shaped modern ideas about gender and sexuality. Usually offered every third year.
NEJS
129b
Debating Jesus: Diverse Beliefs in the Early Church
[
hum
wi
]
Examines the nature of Jesus, the Trinity, and scripture, both canonical and non-canonical, in the first four centuries of early Christianity. Students analyze material culture and written documents related to a wide array of diverse Christian voices. The course explores scandals, heresies, and dissension along with points of unity and changing alliances within the Early Church in a diverse religious and political landscape. Usually offered every second year.
NEJS
130b
Denial and Desires: Gender and Sexuality in Early Christianity
[
hum
wi
]
Formerly offered as NEJS 218a.
Investigates how Christians (1st-4th C.) contested and reshaped attitudes toward the family gender expectations (for nonbinary persons, men, and women), sexuality, and aging in cities, the countryside, and in monasteries. Readings include the New Testament, early Christian literature, and modern studies regarding the body, sexuality, and theological frameworks for defining how to maintain the Christian body. Usually offered every fourth year.
Darlene Brooks Hedstrom
PHIL
161a
Plato
[
hum
]
An introduction to Plato's thought through an intensive reading of several major dialogues. Usually offered every second year.
PHIL
162b
Aristotle
[
hum
]
An introduction to Aristotle's philosophy through an intensive reading of selected texts. Usually offered every second year.
POL
186b
Classical Political Thought
[
hum
ss
]
Major ancient political philosophers and the meaning and implications of their work for contemporary political issues. Usually offered every third year.
AAAS
115a
Introduction to African History
[
djw
nw
ss
]
Explores the history of African societies from their earliest beginnings to the present era. Topics include African participation in antiquity as well as early Christianity and preindustrial political, economic, and cultural developments. Usually offered every year.
AAAS/FA
74b
Introduction to African Art
[
ca
nw
ss
]
Surveys the visual artistic traditions of Africa. Investigates the different forms of visual art in relation to their historical and socio-cultural context. Symbolism and complexity of Africa's visual art traditions are explored through analysis of myth, ritual, cosmology, and history. Usually offered every fourth year.
ANTH
1a
Introduction to the Comparative Study of Human Societies
[
djw
nw
ss
]
Examines the ways human beings construct their lives in a variety of societies. Includes the study of the concept of culture, kinship, and social organization, political economy, gender and sexuality, religion and ritual, symbols and language, social inequalities and social change, and globalization. Consideration of anthropological research methods and approaches to cross-cultural analysis. Usually offered every semester.
ANTH
5a
Human Origins
[
ss
]
Covers the transformation of human biological and cultural endowments through some 7 million years, from hominoids to anatomically modern humans. Topics include the human genome, evolutionary principles, our place in nature, studies of non-human primates, and the hominid fossil record. Key transformations are highlighted, such as the emergence of bipedalism, reliance on organic and stone-based technologies, the control of fire, the appearance of language and material sign systems, and the anthropogenic impacts of the global dispersal of modern humans. Usually offered every year.
ANTH
7a
Archaeology and the Human Experience: An Introduction
[
nw
ss
]
Introduces archaeology as the anthropological study of humans in the past. Considers foundational theories and methods in archaeology, while exploring the archaeology of economy, warfare, art, systems of power, science, and more. Delves into the ways relationships to environments changed as people domesticated plants and animals, the reasons many moved from a nomadic to settled life, and the origins of great civilizations in the ancient world--Mesopotamia, Egypt, China, Africa, the Americas, and more. Usually offered every year.
ANTH
60a
Archaeological Methods
[
ss
]
Focuses on the exploration of archaeological sites on and near campus to offer a practice-oriented introduction to field methods, including surface-survey, mapping, and excavation of archaeological features. Other topics include principles of stratigraphy and relative/chronometric dating methods. Usually offered every second year.
Charles Golden or Javier Urcid
ANTH
60b
Archaeological Analysis
[
dl
ss
wi
]
Introduces archaeological laboratory methods and analyses, emphasizing hands-on experience and research design. Students engage in practical materials analysis and research working with genuine archaeological artifacts. Course participants will build their project management skills and consider archaeological methodologies, including artifact recovery, analysis, conservation, and eventual publication. Students will also explore vital archaeological dialogues and theoretical approaches comprising the archaeological process, such as the challenges of interpreting human behavior from material remains, the ethical quandaries of cultural heritage, and the questions of who narrates and owns the past. Usually offered every second year.
ANTH
116a
Human Osteology
[
sn
ss
]
Anthropology majors have priority for enrollment. Students wishing to enroll during early registration should waitlist themselves.
Skeletal anatomy and application of forensic techniques to archaeological problems. Hands-on laboratory sessions focus on methods of estimating age at the time of death, determining sex, assessing skeletal variability, detecting instances of bone remodeling, and identifying cultural and natural modifications to bony tissue. Case studies exemplify bioarchaeological approaches. Usually offered every second year.
Javier Urcid
ANTH
118b
Culture and Power in the Middle East
[
ss
]
Examines the peoples and societies of the Middle East from an anthropological perspective. Explores problems of cross-cultural examination, the notion of the Middle East as an area of study, and the role of anthropology in the formation of the idea of the 'Middle East.' To this end, the course is divided into sections devoted to understanding and problematizing key concepts and themes central to our understanding of the region, including tribe and state, family and kinship, gender and sexuality, honor and shame, tradition and modernity, and religion and secularism. Course materials will include critical ethnographies based on field work in the region as well as locally produced materials such as literature, music, film and other visual arts. Usually offered every fourth year.
ANTH
120b
Ecology and Society in the Middle East and the Arabian Peninsula
[
ss
]
Examines how humans interact with the world around them. The course covers the main theories of the relationship between ecology and society, and explores issues related to the environment and agriculture in the Middle East, with a focus on the Arabian Peninsula. Usually offered every third year.
ANTH
121b
Archaeology and Environment
[
dl
nw
ss
]
Provides an introduction to archaeological approaches to the environment. Explores how human history and prehistory have been defined by moments when political, cultural, economics, and ecological systems collide. Topics include climate change, food systems, plant and animal relations, and natural resources. Usually offered every second year.
ANTH
124a
Maritime Archaeology: The Salty Relationship Between Society and The Sea
[
dl
ss
]
Provides an introduction to maritime archaeology, exploring the entangled relationships between human history, society, and the sea. Utilizing theoretical and technical methods from maritime, nautical and marine/underwater archaeology, this class will provide a practical approach to examining maritime archaeology methods and topics such as trade, boat and ship development and construction, navigation, submerged landscapes, maritime culture, climate and climate change, and legislative issues regarding underwater and coastal heritage. Usually offered every third year.
ANTH
128a
Meaning and Material Culture
[
ss
]
Whether indexing identities, exchange valuables, or representations of cultural meanings, objects are seen as means to mediate social interaction and practices. This course focuses on how materials that express culturally coded meanings (whether contextual, formal, or conventional) can be adequately studied in the relative absence of indigenous interpretation. The course has a hands-on component based on the artifact collection in the department's Material Culture Research Center. Usually offered every second year.
ANTH
129a
Culture in 3D: Theory, Method, and Ethics for Scanning and Printing the World
[
dl
ss
]
Designed to train students in the methods needed for the successful application of 3D modeling and printing for the documentation, conservation, and dissemination of cultural patrimony. Students will acquire the technical skills and engage in the ethical debates surrounding ownership and reproduction of such patrimony. Usually offered every second year.
Charles Golden and Ian Roy
ANTH
136a
Archaeology of Power: Authority, Prestige, and Inequality in the Past
[
nw
ss
]
Anthropological and archaeological research and theory provide a unique, long-term perspective on the development of inequality and rise of hierarchical societies, including the earliest ancient states such as the Moche, Maya, China, Sumerians, Egyptians, and others through 5000 years of human history. A comparative, multidisciplinary seminar examining the dynamics of authority, prestige, and power in the past, and the implications for understanding the present. Usually offered every second year.
ANTH
141a
Islamic Movements
[
ss
]
Examines the social and cultural dimensions of contemporary Islamic movements from an anthropological perspective. It starts by critically engaging with such fundamental concepts as Orientalism, colonialism, and nationalism. Topics to be discussed include the difference between the Muslim Brotherhood and Salafism, Islamist feminism, Islamic public arguments, Al-Qaeda and ISIS, victimization and martyrdom, and the relationship between humanitarianism and terrorism. Usually offered every second year.
ANTH
159a
Museums and Public Memory
[
oc
ss
]
Explores the social and political organization of public memory, including museums, cultural villages, and memorial sites. Who has the right to determine the content and form of such institutions? Working with local community members, students will develop a collaborative exhibition project. Usually offered every second year.
ANTH
165b
Anthropology of Death and Dying
[
djw
nw
ss
wi
]
Explores how different societies, including our own, conceptualize death and dying. Topics include the cultural construction of death, the effects of death on the social fabric, mourning and bereavement, and medical issues relating to the end of life. Usually offered every second year.
ANTH
180b
Playing Human: Persons, Objects, Imagination
[
ss
]
Examines how people interact with material artifacts that are decidedly not human and yet which, paradoxically, deepen and extend experiences of being human. Theories of fetishism; masking and ritual objects across cultures; play and childhood experience; and objects of imagination, memory and trauma. Usually offered every second year.
ANTH
185a
Archaeological Science
[
ss
]
Prerequisites: One year of college-level chemistry, biology, and physics, or the equivalent. Signature of the Brandeis liaison, required. Topics vary from year to year. May be repeated for credit.
A lecture course in which leading experts from the faculty of the seven major Boston-area universities and the Museum of Fine Arts that comprise the Center for Materials Research in Archaeology and Ethnology (CMRAE) consortium discuss how they apply scientific technology and engineering methods to archaeological analysis. Deals with topics such as radioactive and other methods of age determination, archaeological site formation and soil micromorphology, and the study of materials used in ancient building construction. Usually offered every second year.
ANTH
187a
Materials Research in Archaeology, I
[
ss
]
Enrollment limited to advanced undergraduate and graduate students. Topics vary from year to year, and the course may be repeated for credit.
A series of courses, each focusing on a specific topic, such as archaeological analysis of animal or plant remains; the analysis of lithic materials, pottery, or metals; GIS; and statistical analysis. Courses are offered each semester, taught by faculty from the Center for Materials Research in Archaeology and Ethnology, a consortium that includes Brandeis, Boston University, Harvard, Massachusetts Institute of Technology, the Museum of Fine Arts, Tufts, University of Massachusetts, Boston, and Wellesley College. Usually offered every year.
ENG
20b
Literary Games
[
deis-us
dl
hum
oc
]
Course includes a mandatory lab and yields 6 credits.
Addresses a long durée history of the games through the lens of transmedia. This then is the start pointing to examine how transmedia theory may help unpack issues in what I call 'literary games' from the medieval chess board, dice game, to digital multi-player video games now. Within a discussion of transmedia we will address the various theories about narrative and play that have animated discussions about games from the Middle Ages to contemporary media. This class will also center race, gender, sexuality, disability, class in thinking through the issues of transmedia and the gaming cultures that have most recently been in the political mainstream news in relation to far-right politics. Usually offered every third year.
ENG
41a
Critical Digital Humanities Methods and Applications
[
deis-us
dl
hum
]
Introduces critical digital humanities methods and applications. Considers both theory and praxis, the issues of open and accessible scholarship and work, and the centrality of collaboration. We will investigate power relations, inclusivity, and the ethics of social justice. Usually offered every second year.
ENG
43b
Medieval Play: Drama, LARP, and Video Games
[
djw
hum
oc
]
Works with a selection of medieval mystery plays, medieval-themed video games and participatory live-action role play to explore: play structures and design; alternative-world creation by way of immersion; the significance of gender, race, disability, and sexuality in performance. Usually offered every third year.
ENG
103b
Medieval Women in Print
[
dl
hum
wi
]
We will be thinking about reading women, writing women, and the production of female bodies through images, sound, and script. We will be reading about teenage runaways, real and fictional queens, Muslim princesses, business women, warrior women, and transgender women. Usually offered every third year.
ENG
144a
Medieval Travel Writing
[
djw
dl
hum
]
Examining medieval travel literature from the Old English period to the early accounts of sixteenth-century explorers in the New World, this class will consider how the area of medieval travel writing exposes how race is framed in relation to gender, disability, multifaith encounters, critical animal studies, and thick mapping. Usually offered every third year.
FA
30a
History of Western Art I: From Antiquity to the Middle Ages
[
ca
]
Open to all students; first-year students and sophomores are encouraged to enroll.
Surveys the artistic and architectural traditions of the peoples of Europe, North Africa and the Middle East from prehistory to the end of the Middle Ages with an emphasis on their cultural context, meaning and stylistic characteristics. Usually offered every year.
FA
33b
Islamic Art and Architecture
[
ca
djw
nw
]
Through case studies of cities, sites, and monuments, the course presents an overview of the art and the architecture of the Islamic world beginning from the seventh century up to the present. Some of the themes include, but are not limited to, Islamic material culture, orientalist imaginations, systems of governance and the colonial present, search for the local identity, urban modernity and nationalism, and globalization. Usually offered every second year.
FA
42b
The Age of Cathedrals
[
ca
]
Architecture, sculpture, and painting (including stained glass) in Western Europe from the twelfth to the fifteenth century, with particular attention to the great churches of medieval France. Usually offered every fourth year.
FA
86b
Museum Studies
[
ca
dl
]
May not be taken for credit by students who took FA 85b in prior years.
An experiential learning seminar focused on the art object in the context of the museum; the history of museums (architecture, educational mission, curatorial presentation); museum ethics and provenance studies; new theories of museums and their expanded role in the community. Usually offered every second year.
Staff
FREN
125b
Mediterranean Crossings
[
fl
hum
]
Prerequisite: FREN 106b or the equivalent, or permission of the instructor.
Navigating French and Francophone literature and film, we will explore the Mediterranean as a transnational space of multiple circulations, migrations, and cultural crossings in works by Lebanese, Algerian, Moroccan, Tunisian, Greek, Romanian, and French writers and filmmakers. Usually offered every third year.
HIST
103a
Roman History to 455 CE
[
hum
ss
]
Survey of Roman history from the early republic through the decline of the empire. Covers the political history of the Roman state and the major social, economic, and religious changes of the period. Usually offered every year.
HIST
110a
The Civilization of the Early Middle Ages
[
ss
]
Survey of medieval history from the fall of Rome to the year 1000. Topics include the barbarian invasions, the Byzantine Empire, the Dark Ages, the Carolingian Empire, feudalism, manorialism, and the Vikings. Usually offered every second year.
HIST
110b
The Civilization of the High and Late Middle Ages
[
ss
]
Survey of European history from 1000 to 1450. Topics include the Crusades, the birth of towns, the creation of kingdoms, the papacy, the peasantry, the universities, the Black Death, and the Hundred Years' War. Usually offered every second year.
HIST
112b
The Crusades and the Expansion of Medieval Europe
[
ss
]
Survey of the relationships between medieval Europe and neighboring cultures, beginning with the decline of Byzantium. Topics include a detailed look at the Crusades, the Spanish reconquista, the Crusader kingdoms, economic growth, and the foundations of imperialism. Usually offered every third year.
HIST
134b
The Ottoman Empire: From Principality to Republic by way of Empire
[
ss
]
Starting around the year 1300, the Ottomans grew from a tiny principality into a global Islamic empire by 1550, and in 1923 transformed into the modern Republic of Turkey. Ottoman history is the history of southeastern Europe, Anatolia, the Middle East, and most of North Africa. This course explores the arc of this 600-year history as it considers what enabled the Ottomans to emerge and flourish, as well as the processes that eventually tore the empire apart. By the end of the course, students will appreciate Ottoman legacies to politics, economics, culture, art, language, and food that are local, regional and global, with a direct influence on over two dozen modern nations. Usually offered every second year.
HIST
173b
Digital History, Digital Historians: What's it All About?
[
dl
ss
]
"Digital Humanities" are becoming widespread as a research approach to history. These qualitative and quantitative methods offer historians new research insights and efficiencies. This course explores Digital Humanities through reading, discussion, and experimentation to discover their strengths and weaknesses. Usually offered every year.
HUM
10a
The Western Canon
[
hum
]
May not be taken by students who have taken NEJS 18a in prior years.
Foundational texts of the Western canon: the Bible, Homer, Vergil, and Dante. Thematic emphases and supplementary texts vary from year to year.
LING
100a
Introduction to Linguistics
[
ss
]
Open to all students.
A general introduction to linguistic theory and the principles of linguistic analysis. Students will construct detailed analyses of data from English and other languages in the areas of phonetics, phonology, morphology, syntax, semantics, and pragmatics, and examine their implications for a theory of language as it is encoded in the human mind. Usually offered every year.
MUS
131a
Music in Western Culture: Early Medieval to the Sixteenth Century
[
ca
wi
]
This course may not be repeated for credit by students who have taken MUS 131b in prior years.
A survey of music history from the early medieval period through the sixteenth century, considering major styles, composers, genres, and techniques of musical composition from a historical and analytical perspective. Topics include plainchant and the beginnings of western music notation--the songs of the crusades, the emergence of written polyphony in the west, the motet and madrigal, and Monteverdi and early opera.
NEJS
3a
Religions of Abraham: Judaism, Christianity, Islam
[
hum
]
An introduction to the three major religions originating in the Near East: Judaism, Christianity, and Islam. Areas of focus include historical development, sacred texts, rituals, and interpretive traditions. Usually offered every second year.
NEJS
12a
Who Wrote the Bible?
[
hum
]
Open to all students.
The Hebrew Bible (Christian “Old Testament”) is a collection of diverse and powerful books that is central to worldwide social, political, and religious experience. Despite this centrality, there are innumerable misconceptions about how the Bible came into being and what it really says. In this class, we will ask and answer questions about the Bible’s historical context and ancient meaning, with a focus on matters of composition and early reception. Who wrote the Bible? When was it written? To what circumstances were its authors responding? Moving beyond the often impossible project of identifying complex texts with individual authors, we will use both biblical and ancient non-biblical sources to situate biblical authors with respect to chronology, geography, institutions, class, gender, and more. Usually offered every second year.
NEJS
25a
Introduction to Talmud
[
hum
oc
]
Prerequisite: A 30-level Hebrew course or the equivalent is recommended.
An introduction to Treatise Bava Metzia, on the subject of labor law. Topics include: payment for commuting time, eating on the job, benefits a worker can expect from their employer. The course introduces the Babylonian Talmud. Attention is paid to modes of argument, literary form, and development of the Talmudic text. No previous study of Talmud is presupposed. Usually offered every second year.
NEJS
30a
Reading the New Testament: Origins and Communities of Faith
[
hum
]
Open to all students.
Introduces the New Testament, its authors, and early Christian communities. The course examines the development of the New Testament in a broader Jewish and Roman context and how communities selected both canonical and non-canonical texts for shaping Christian life. Focus on decolonizing scholarship and scholars of the New Testament with attention to migration, empire, authority, race, ethnicity, gender, personhood, and reading communities within a historical framework. Usually offered every second year.
NEJS
110b
Psalms in the Hebrew Bible
[
hum
]
Prerequisites: NEJS 10a or 40-level HBRW course or permission of the instructor.
A close reading of selected Psalms in Biblical Hebrew, with study of their poetic, historical, and mythological features and contexts. Usually offered every third year.
NEJS
115b
Gender and Sexuality in the Bible
[
hum
]
Open to all students.
The Bible's depiction of gender, relationships, and social values in narrative, poetry, and law. Topics include the legal status of women, masculinity, prostitution, and how particular readings of the biblical text have shaped modern ideas about gender and sexuality. Usually offered every third year.
NEJS
116a
Mesopotamian Mythology
[
hum
nw
]
Open to all students.
An introduction to the religion, mythology, and thought of the ancient Near East. Usually offered every third year.
NEJS
122a
Magic and Witchcraft in the Ancient Near East
[
hum
nw
]
Examines magical literature, rituals, and beliefs in the ancient Near East. Topics such as demonology, illness, prayer, and exorcism are covered; special attention is paid to witchcraft. This course is organized around the close reading of ancient texts. Usually offered every third year.
NEJS
123b
Gender, Species, and Ethnicity in Early Judaism
[
djw
hum
oc
]
Being "human" is defined by distinguishing between and ordering different beings according to race, gender, disability and species. This privileges some in society while diminishing the value of others. This course introduces the main texts of rabbinic literature around fundamental questions of what is a legal "person" and what is not. Usually offered every year.
NEJS
124b
Divinity, Difference and Desire: An Introduction to Jewish Mysticism
[
hum
]
A study of Jewish mysticism through history. While investigating the nature of mysticism and the idea of mysticism itself and the transformation of key motifs of Judaism into a mystical key, the course will also be concerned with how to read a Jewish mystical text. All readings are in English. Usually offered every second year.
NEJS
125b
Midrashic Literature: Sifre Deuteronomy
[
hum
]
Prerequisite: A 40-level Hebrew course or the equivalent.
An analysis of the midrashic method of the Sifre Deuteronomy. Emphasis will be placed on a close reading of the text, with a view to developing in the students the capacity to do independent analysis. Usually offered every fourth year.
NEJS
126a
Intermediate Talmud
[
hum
]
Prerequisite: A 40-level Hebrew course or the equivalent.
Tractate Sanhedrin, chapter three, which deals with the issue of voluntary and compulsory arbitration and the binding nature of gambling agreements. Usually offered every third year.
NEJS
127a
Second Temple and Rabbinic Judaism
[
hum
]
A survey course of the Second Temple and rabbinic periods focusing on the Bible, the Apocrypha, the Pseudepigrapha, the Dead Sea Scrolls, the writing of Josephus and Philo, the Mishnah, Talmud, and Midrash. Usually offered every third year.
NEJS
127b
The History and Literature of the Jewish Liturgy
[
hum
]
Prerequisite: A 20-level Hebrew course or the equivalent.
A study of the literature, theology, and history of the daily and Sabbath liturgy. Emphasis will be placed on the interplay between literary structure and ideational content, along with discussion of the philosophical issues involved in prayer. Usually offered every third year.
NEJS
129b
Debating Jesus: Diverse Beliefs in the Early Church
[
hum
wi
]
Examines the nature of Jesus, the Trinity, and scripture, both canonical and non-canonical, in the first four centuries of early Christianity. Students analyze material culture and written documents related to a wide array of diverse Christian voices. The course explores scandals, heresies, and dissension along with points of unity and changing alliances within the Early Church in a diverse religious and political landscape. Usually offered every second year.
NEJS
130b
Denial and Desires: Gender and Sexuality in Early Christianity
[
hum
wi
]
Formerly offered as NEJS 218a.
Investigates how Christians (1st-4th C.) contested and reshaped attitudes toward the family gender expectations (for nonbinary persons, men, and women), sexuality, and aging in cities, the countryside, and in monasteries. Readings include the New Testament, early Christian literature, and modern studies regarding the body, sexuality, and theological frameworks for defining how to maintain the Christian body. Usually offered every fourth year.
Darlene Brooks Hedstrom
NEJS
134a
Debating Religion: Muslims, Christians, and Jews in Dialogue and Dispute
[
hum
]
A history of interreligious polemic, disputation, and dialogue among Jews, Christians, and Muslims from antiquity to modernity. The course highlights points of difference and contention among the traditions as well as the ways in which the practice of disputation played a formative role in the coevolution of those traditions. Usually offered every second year.
NEJS
144a
Jews in the World of Islam
[
hum
nw
]
Examines social and cultural history of Jewish communities in the Islamic world. Special emphasis is placed on the pre-modern Jewish communities. Usually offered every second year.
NEJS
149a
The Jews of Muslim and Christian Spain
[
hum
]
A survey of Jewish political, intellectual, and social history in the Islamic and Christian spheres from the beginnings of Jewish life in Spain until the expulsion in 1492. Students develop skills in reading historical, literary, and philosophical texts. Usually offered every second year.
NEJS
155a
Maimonides: A Jewish Thinker in the Islamic World
[
hum
]
A study of the life, world, and thought of Moses Maimonides, the most significant Jewish intellectual of the Islamic world. This course traces his intellectual output in philosophy and Judaism, from its beginning in Islamic Spain to the mature works produced in Morocco and Egypt, in the context of the Arabic-Islamic milieu. Half of the course is dedicated to studying his Guide of the Perplexed, a Judeo-Arabic work that engages the demands of revealed religion and philosophical rationalism. Usually offered every third year.
NEJS
186a
Introduction to the Qur'an
[
djw
dl
hum
nw
]
Traces the history of the Qur'an as text, its exegesis, and its role in inter-religious polemics, law, theology, and politics. Examines the role of the Qur'an in Islamic teachings and its global impact. Usually offered every second year.
NEJS
191a
Biblical Narratives in the Qur'an
[
hum
]
The Qur'an tells versions of stories known from the Hebrew Bible, New Testament, and post-biblical Jewish and Christian literature. Compares the Qur'anic renditions with those circulating in the Near East with a focus on major characters (Abraham, Moses, Jesus, Mary, etc.). Usually offered every third year.
NEJS
195b
Early Islamic History from Muhammad to the Mongols
[
hum
nw
]
Introduces Islamic history from the birth of Islam in the 7th century to the Mongol invasions of the 13th century. Students will examine trends in political, social, and intellectual history, focusing on three main periods; Islamic Origins, The High Caliphate, and Fragmentation/Efflorescence. Readings will include primary sources in translation, as well as academic analyses from traditional, critical, and revisionist perspectives. Usually offered every second year.
PHIL
161a
Plato
[
hum
]
An introduction to Plato's thought through an intensive reading of several major dialogues. Usually offered every second year.
PHIL
162b
Aristotle
[
hum
]
An introduction to Aristotle's philosophy through an intensive reading of selected texts. Usually offered every second year.
POL
186b
Classical Political Thought
[
hum
ss
]
Major ancient political philosophers and the meaning and implications of their work for contemporary political issues. Usually offered every third year.
THA
133b
Acting the Classics
[
ca
]
Explores specific approaches to rehearsing and performing in the heightened world of classical texts, including William Shakespeare. The course is designed to release the actor's creative energies by stimulating an appetite for size, power and extravagant physical/vocal communication, to deepen the actor's analytical skills and free the actor for greater intellectual and emotional engagement. You will develop a respect for and understanding of form while gaining ease and joy in the fully realized expression of heightened language texts. Usually offered every second year.
CLAS
100a
Survey of Greek History: Bronze Age to 323 BCE
[
hum
]
Surveys the political and social development of the Greek city-states from Bronze Age origins to the death of Alexander. Usually offered every second year.
CLAS
114a
The Phoenician and Punic Mediterranean
[
hum
]
Investigates the archaeology and history of the Phoenician and Punic Mediterranean. We will begin by examining the representation of Phoenician and Punic identity in the social, political, and cultural movements of the 19th century onwards. We will dissect how these have impacted the scholarly tradition and the very definition of what we think of as Phoenician and Punic. We will pay particular attention to recent scholarship on the Phoenicians, which has aimed to challenge older positivist and overly simple conceptions of Phoenician and Punic empires. Following this, we will use a variety of archaeological, epigraphic, and historical sources to trace the origins of the Phoenicians in the Levant, their growth and expansion, and later colonization of parts of the eastern and western Mediterranean. An important area of study within this survey of the archaeological and historical development will be discussions of the nature of Phoenician colonization and cultural interaction in “colonial” contexts. The third part of the course explores the emergence of arguably the most famous Phoenician city, Carthage; we will investigate its beginnings as a small Phoenician settlement and its transformation into one of the most influential city-states in the Mediterranean by the 6th century BCE. Additionally, we will trace the formation of its unique brand of Punic identity and its mercantile empire. Topics investigated will include social, political, and religious identities in the Punic world, together with the maritime and economic success of Carthage. The final area of study will focus on the great conflict between Carthage and Rome, known as the Punic Wars, and the subsequent end of Punic hegemony in the Central and Western Mediterranean. Usually offered every year.
CLAS
115b
Topics in Greek and Roman History
[
hum
]
Topics vary from year to year and the course may be repeated for credit with permission of the instructor. Topics include the Age of Alexander the Great, the Age of Pericles, the Greekness of Alexander, and Imperialism in Antiquity. See the Schedule of Classes for the current topic. Usually offered every year.
CLAS
117b
Unmasking Cleopatra: Gender, Power, and A Legacy
[
djw
hum
]
A close examination of the history and world of Cleopatra VII of Egypt and her later reception. Usually offered every third year.
CLAS
120a
Age of Caesar
[
hum
wi
]
The life and times of Gaius Julius Caesar (100-44 BCE) viewed through primary texts in a variety of genres: from Caesar himself to contemporaries Cicero and Catullus and biographers Plutarch and Suetonius. Usually offered every third year.
CLAS/NEJ
106b
Visions of Byzantium
[
hum
]
Focuses on the medieval Roman Empire during what is known as the “Middle Byzantine” period from roughly the ninth century until the conquest of Constantinople during the Fourth Crusade in 1204. The course is designed to establish a visual and textual history of the medieval Roman Empire during its height through the analysis of three categories of evidence: documentary sources (papyri, inscriptions); historical narratives (Michael Psellos, Anna Komnena, Michael Attaleiates); and visual culture (excavated material; museum collections). The course also explores the world of historiography surrounding the study of the tenth, eleventh, and twelfth centuries. Usually offered every second year.
HIST
103a
Roman History to 455 CE
[
hum
ss
]
Survey of Roman history from the early republic through the decline of the empire. Covers the political history of the Roman state and the major social, economic, and religious changes of the period. Usually offered every year.
NEJS
121a
Cloistered Life: Masculinity, Monasticism, and Material Religion
[
djw
dl
hum
]
Surveys the literature and artifacts related to the early monastic movement in the Eastern Mediterranean world, where monasticism began, and concludes with examinations in the Medieval Roman (Byzantine) and European world. In translation, students read Greek, Syriac, Latin, and Coptic literature of popular Christian authors to investigate how men constructed ideals of masculinity within a religious landscape. We will use gender and materiality theorists to develop reading strategies to understand gender expectations, sexuality, and how monks lived together in their cloistered communities. Students will build a Virtual Reality monastery by building rooms of monks over time based on the texts and artifacts studied in class as part of developing skills in digital literacy. Usually offered every second year.
NEJS
122a
Magic and Witchcraft in the Ancient Near East
[
hum
nw
]
Examines magical literature, rituals, and beliefs in the ancient Near East. Topics such as demonology, illness, prayer, and exorcism are covered; special attention is paid to witchcraft. This course is organized around the close reading of ancient texts. Usually offered every third year.
CLAS
170a
Classical Mythology
[
hum
]
An introduction to Greek and Roman mythology. Considers ancient song cultures, and the relationship between myth, drama, and religion. Also explores visual representations of myth. Usually offered every second year.
CLAS
172a
Ancient Athenian Drama in Translation
[
hum
]
Examines the genre of tragedy and comedy in ancient Athens. All texts read in English. Usually offered every third year.
GRK
30a
Intermediate Ancient Greek: Literature
[
fl
]
Prerequisite: A grade of C- or higher in GRK 20b or equivalent or instructor's permission. Three class hours per week.
Readings from Plato's Apology and Herodotus's Histories in Greek. Students must earn a C- or higher in GRK 30a in order to enroll in a higher-level Greek course. Usually offered every year.
GRK
110b
Greek Epic
[
fl
hum
]
Prerequisite: GRK 20b or equivalent or instructor's permission.
Selections from Homer's Iliad or Odyssey, in Greek. Usually offered every third year.
GRK
115b
Ancient Greek Drama and Comedy
[
fl
hum
]
The plays of Aeschylus, Aristophanes, Euripides, and Sophocles, in Greek. A different playwright is studied each year. See Schedule of Classes for current topic. Usually offered every fourth year.
GRK
120b
Greek Prose Authors
[
fl
hum
]
Selections from Herodotus, Thucydides, Plato, Aristotle, Demosthenes, and other prose authors, in Greek. See Schedule of Classes for current topic. Usually offered every third year.
GRK
125a
Greek Lyric Poetry
[
fl
hum
]
Prerequisite: GRK 30a or equivalent.
Close reading and interpretation of mainly fragmentary poems, several of them newly recovered from Hellenistic papyri, of Archilochus, Alcman, Solon, Sappho, and Simonides, along with selected epinicians of Pindar and his nephew, Bacchylides; reconstruction of the poetics of lyric performance. Usually offered every third year.
HUM
10a
The Western Canon
[
hum
]
May not be taken by students who have taken NEJS 18a in prior years.
Foundational texts of the Western canon: the Bible, Homer, Vergil, and Dante. Thematic emphases and supplementary texts vary from year to year.
LAT
30a
Intermediate Latin: Literature
[
fl
]
Prerequisite: A grade of C- or higher in LAT 20b or permission of the instructor. Three class hours per week.
An introduction to Latin literature; selections of Latin prose and verse from various periods. Usually offered every year.
LAT
115a
Roman Drama
[
fl
hum
]
Prerequisite: LAT 30a or equivalent.
Selected plays of Plautus and Terence, in Latin. Usually offered every fourth year.
Staff
LAT
118a
Latin Lyric and Elegiac Poetry
[
fl
hum
]
Prerequisite: LAT 30a or equivalent.
Selections from Catullus, Horace, Propertius, Tibullus, and Ovid, in Latin. Usually offered every third year.
LAT
119b
Ovid
[
fl
hum
]
Prerequisite: LAT 30a or equivalent.
Selections from Ovid's mythological-poetic history of the universe, in Latin. Usually offered every fourth year.
LAT
120a
Vergil
[
fl
hum
]
Prerequisite: LAT 30a or equivalent.
Selections from Vergil's Eclogues, Georgics, and the Aeneid in Latin. Usually offered every third year.
LAT
121b
Roman Historians
[
fl
hum
]
Prerequisite: LAT 30a or the equivalent.
Explores the writing of history in ancient Roman. Readings are drawn from a range of Roman historians including but not limited to Livy, Caesar, Tacitus, and Sallust. Usually offered every third year.
LAT
130b
Roman Letters
[
fl
hum
]
Prerequisite: LAT 30a or the equivalent.
Explores Roman letters as one of the most diversified literary forms in the ancient world. Readings are drawn from a range of authors and texts, including Cicero, Ovid, Seneca, Pliny the Younger, and the Vindolanda tablets. Usually offered every third year.
NEJS
30a
Reading the New Testament: Origins and Communities of Faith
[
hum
]
Open to all students.
Introduces the New Testament, its authors, and early Christian communities. The course examines the development of the New Testament in a broader Jewish and Roman context and how communities selected both canonical and non-canonical texts for shaping Christian life. Focus on decolonizing scholarship and scholars of the New Testament with attention to migration, empire, authority, race, ethnicity, gender, personhood, and reading communities within a historical framework. Usually offered every second year.
NEJS
130b
Denial and Desires: Gender and Sexuality in Early Christianity
[
hum
wi
]
Formerly offered as NEJS 218a.
Investigates how Christians (1st-4th C.) contested and reshaped attitudes toward the family gender expectations (for nonbinary persons, men, and women), sexuality, and aging in cities, the countryside, and in monasteries. Readings include the New Testament, early Christian literature, and modern studies regarding the body, sexuality, and theological frameworks for defining how to maintain the Christian body. Usually offered every fourth year.
Darlene Brooks Hedstrom
PHIL
161a
Plato
[
hum
]
An introduction to Plato's thought through an intensive reading of several major dialogues. Usually offered every second year.
PHIL
162b
Aristotle
[
hum
]
An introduction to Aristotle's philosophy through an intensive reading of selected texts. Usually offered every second year.
CLAS
105b
Introduction to Mediterranean Archaeology
[
hum
]
The Mediterranean region stands as a testament to the intricate tapestry of human history and culture. "Introduction to Mediterranean Archaeology" is an immersive and comprehensive exploration of this diverse and dynamic region. This course offers an interdisciplinary approach, integrating anthropology, history, art history, and environmental studies to unravel the mysteries of the Mediterranean's past. Topics in this course are intended to provide and understanding of the archaeology of the civilizations in the Mediterranean world from the Bronze Age through the Byzantine period. It will emphasize the contributions of studies of material culture to our understandings of social, economic, religious, and political activities and their changes over time. The study of ancient world provides us with a series of snippets of the past into the lives of people within a rich material world, filled with complicated societies remarkably similar to our own. By analyzing their remains, archaeologists investigate ‘big questions’ such as: How did religious practice intersect with political life? Was gender and identity just as dynamic in the ancient world? How was status communicated? The archaeology of ancient Mediterranean provides material evidence for understanding life in a complex past that also illuminates our own world today. Usually offered every year.
CLAS
111a
Art and Archaeology of the Hellenistic World
[
hum
]
Surveys the art and archaeology of the Hellenistic world (including Greece, western and central Asia, north Africa, and Italy) focusing on the 4th century Mediterranean leading up to the conquests of Alexander the Great (336-323 BCE) and the kingdoms of his successors until the death of Cleopatra in 30 BCE. A major theme throughout this course will be the global culture of the cosmopolitan world created by Alexander the Great. Other themes will include encounters between varying cultural traditions, how material correlates of identity played out in all levels of society, and how the art, artifacts, and architecture of the Hellenistic communities were used to assert themselves in a rich multi-cultural environment. We will cover the elite, domestic, and funerary architectural remains associated with the Hellenistic kingdoms, as well as their material culture in the forms of mosaics, sculpture, and other portable artifacts. Usually offered every second year.
CLAS
113a
Pots, Processes, and Meaning: A Practicum in Archaeological Ceramics
[
dl
hum
]
Before plastic, there was pottery--pots and pans, bowls and dishes, jugs and jars--in every place and every society. Pottery lets us see people: It makes their actions and choices visible, anytime, anywhere. Pottery is also a thoroughly human product. Every aspect reflects a purposeful choice: material, mode of manufacture, shape and finish, place and way of use. And pottery is--and was--everywhere. It is the single most abundant type of artifact found on almost all archaeological sites. Archaeologists use pottery to elucidate everything from personal habits to broad social, economic, and political developments. In this course, you learn how to identify, classify, analyze, and interpret pottery in order to better understand the people who made and used it, and the worlds in which they lived. Usually offered every third year.
CLAS
114a
The Phoenician and Punic Mediterranean
[
hum
]
Investigates the archaeology and history of the Phoenician and Punic Mediterranean. We will begin by examining the representation of Phoenician and Punic identity in the social, political, and cultural movements of the 19th century onwards. We will dissect how these have impacted the scholarly tradition and the very definition of what we think of as Phoenician and Punic. We will pay particular attention to recent scholarship on the Phoenicians, which has aimed to challenge older positivist and overly simple conceptions of Phoenician and Punic empires. Following this, we will use a variety of archaeological, epigraphic, and historical sources to trace the origins of the Phoenicians in the Levant, their growth and expansion, and later colonization of parts of the eastern and western Mediterranean. An important area of study within this survey of the archaeological and historical development will be discussions of the nature of Phoenician colonization and cultural interaction in “colonial” contexts. The third part of the course explores the emergence of arguably the most famous Phoenician city, Carthage; we will investigate its beginnings as a small Phoenician settlement and its transformation into one of the most influential city-states in the Mediterranean by the 6th century BCE. Additionally, we will trace the formation of its unique brand of Punic identity and its mercantile empire. Topics investigated will include social, political, and religious identities in the Punic world, together with the maritime and economic success of Carthage. The final area of study will focus on the great conflict between Carthage and Rome, known as the Punic Wars, and the subsequent end of Punic hegemony in the Central and Western Mediterranean. Usually offered every year.
CLAS
116b
The Archaeology of Imperialism
[
hum
]
Provides an in depth survey of the archaeological material and theory of empires across the ancient world. Usually offered every third year.
CLAS
118b
Archaeology of the Holy Land
[
hum
]
For archaeology in Israel, the material remains of the past represent a fundamental aspect of people’s identities and conception of place. In this course, we will survey the archaeological evidence for the development of complex society in the Neolithic through the hegemony of the Romans and the transition into the Byzantine Empire. Over this long era, figures larger than life made history here: King Solomon, Judah Maccabee, Herod the Great, and Constantine, among others. Their stories are set in time but also transcend it, and the land in which they lived was itself transformed from mere geography to the Holy Land. We will address the modern scholars who have conducted archaeological studies from the early days of Biblical Archaeology to the present situation that fosters some of the most interdisciplinary archaeological research in the world. Our focus will be on the study of sites and remains that archaeologists have recovered, consider the relationship of physical remains and written accounts, and learn how material evidence in its varied forms of architecture, art, ceramics, and other objects, helps us better understand ancient life. Discussions will also include recent debates about the future of the discipline and issues of cultural heritage and public history. Usually offered every third year.
CLAS
133a
The Art and Archaeology of Ancient Greece
[
ca
hum
]
Surveys the main forms and styles of Greek art and architecture from the Bronze Age through the Hellenistic period in mainland Greece and on the islands of the Aegean. Archaeological remains and ancient literary evidence help explore the relationships between culture, the visual arts, and society. Usually offered every second year.
CLAS
134b
The Art and Archaeology of Ancient Rome
[
ca
hum
]
Surveys the art and architecture of the ancient Romans from the eighth century BCE to the end of the empire in Sicily, mainland Italy (with focus on Rome, Ostia, Pompeii, and Herculaneum), and in the Roman provinces. Usually offered every second year.
CLAS
136b
Ancient Technology and Modern Approaches
[
hum
]
Examines the greatest technological discoveries from the classical world. How did these engineering and technological marvels turn the tides of war and alter the trajectory of civilizations? In hands-on modules, this course will introduce modern technology such as 3D Scanning & Printing, XRF, Virtual Reality, Drones and others, as a means of analyzing the ancient world. Usually offered every third year.
CLAS
144b
Archaeological Ethics, Law and Cultural Heritage
[
djw
hum
]
The material culture of the past is imbued with a multitude of meanings and values for different groups, often at odds with each other. This class explores the ethical and legal context of heritage as well as the conservation, protection, or stewardship of our shared human experience. Usually offered every second year.
CLAS
145b
Topics in Greek and Roman Art and Archaeology
[
ca
hum
]
Topics vary from year to year and the course may be repeated for credit. Topics include daily life in ancient Rome; Greek and Roman technology and art; Rome, City of Marble; and Athens and the golden age of Greece. See Schedule of Classes for the current topic and description. Usually offered every second year.
CLAS
150b
Pompeii: Life in the Shadow of Vesuvius
[
ca
hum
]
Examines Pompeii and Herculaneum, buried by Vesuvius in 79 CE, using the ancient cities' art, architecture, and wall writings to understand the social, political, economic, and religious realities of Roman life on the Bay of Naples, especially in the first century CE. Usually offered every third year.
CLAS
155a
Mummies, Myths, and Monuments of Ancient Egypt
[
hum
wi
]
Surveys Egyptian archaeology and culture from the Predynastic Period to the Late Period. Topics include race and ethnicity in Egypt, mythology, mummification, and a survey of monuments. Course also provides a critical examination of the reception and (mis)use of Ancient Egypt in popular culture over time. Usually offered every second year.
CLAS
156b
Living and Dying in Roman and Byzantine Egypt
[
djw
hum
wi
]
Examines the lived experiences of the Roman and Byzantine inhabitants of Egypt from the Nile valley to the desert oases. Topics include bioarchaeology, childhood, education, religious life, papyrology, important archaeological discoveries/collections, colonial archaeology, mortuary arts, and the journey from childhood to death in antiquity. Class will visit area museums to also examine the artifactual evidence of Roman and Byzantine Egypt. Usually offered every second year.
CLAS
157a
Ancient Egypt on the Silver Screen
[
djw
hum
]
Explores the relationship between Egyptian history and archaeology from the silent film era to the modern period. Topics include colonial archaeology, the 1922 discovery of Tutankhamun's tomb, modern Egyptian archaeology, race, and ethnicity in telling the story of Egypt's antiquity. Characters and periods examined include the Pyramid Builders of Giza, Joseph, Moses and the Exodus, Akhenaten and Nefertiti, and Cleopatra. Discussions will also examine how archaeological discoveries impacted design, costumes, and Egypt's power. All films and readings are in English or with English subtitles. Usually offered every third year.
CLAS
190b
Ancient Mystery Cults
[
hum
]
Often shrouded in secrecy, ancient mystery cults appealed to people in ways different from traditional Greek and Roman religion. As indicated by their name, the Mysteries come from the Greek word, mystes, which means 'initiate.' Membership in the Mystery Cults was based on initiation into rituals, kept secret from the outside world. We rely on the archaeological evidence, myths, and literary references to build an understanding of these cults who offered more personal and individualized experience towards death and the afterlife. In this class, we will explore Mystery Cults across the Mediterranean world, beginning in ancient Greece and ending in the Late Roman Empire. This course provides an exploration of ancient religion its art, architecture, belief systems, origins, and evolution, as well as understanding it in its socio-political and cultural context. Usually offered every third year.
CLAS
156b
Living and Dying in Roman and Byzantine Egypt
[
djw
hum
wi
]
Examines the lived experiences of the Roman and Byzantine inhabitants of Egypt from the Nile valley to the desert oases. Topics include bioarchaeology, childhood, education, religious life, papyrology, important archaeological discoveries/collections, colonial archaeology, mortuary arts, and the journey from childhood to death in antiquity. Class will visit area museums to also examine the artifactual evidence of Roman and Byzantine Egypt. Usually offered every second year.
CLAS/ENG
148b
Faking Disability: Gender, Identity, and Performance in the Premodern Mediterranean
[
djw
hum
]
Analyzes the intersection between performance, gender, and disability in the premodern Mediterranean. Students will reflect on the cross-purpose between individual bodies and the social history of disability legislation, mendicancy, and literature. Students will analyze representations of “real” and “faked” disability and of perceived identity in Giovanni Boccaccio’s Decameron and contextualize his work with readings from Homer, Marie de France, Heldris de Cornuälle, Chaucer, 1001 Nights, Boiardo, Ariosto, Shakespeare, Montaigne, Bacon, and Arcangela Tarabotti. Special one-time offering, spring 2024.
CLAS/NEJ
106b
Visions of Byzantium
[
hum
]
Focuses on the medieval Roman Empire during what is known as the “Middle Byzantine” period from roughly the ninth century until the conquest of Constantinople during the Fourth Crusade in 1204. The course is designed to establish a visual and textual history of the medieval Roman Empire during its height through the analysis of three categories of evidence: documentary sources (papyri, inscriptions); historical narratives (Michael Psellos, Anna Komnena, Michael Attaleiates); and visual culture (excavated material; museum collections). The course also explores the world of historiography surrounding the study of the tenth, eleventh, and twelfth centuries. Usually offered every second year.
FA
30a
History of Western Art I: From Antiquity to the Middle Ages
[
ca
]
Open to all students; first-year students and sophomores are encouraged to enroll.
Surveys the artistic and architectural traditions of the peoples of Europe, North Africa and the Middle East from prehistory to the end of the Middle Ages with an emphasis on their cultural context, meaning and stylistic characteristics. Usually offered every year.
FA
33b
Islamic Art and Architecture
[
ca
djw
nw
]
Through case studies of cities, sites, and monuments, the course presents an overview of the art and the architecture of the Islamic world beginning from the seventh century up to the present. Some of the themes include, but are not limited to, Islamic material culture, orientalist imaginations, systems of governance and the colonial present, search for the local identity, urban modernity and nationalism, and globalization. Usually offered every second year.
FA
42b
The Age of Cathedrals
[
ca
]
Architecture, sculpture, and painting (including stained glass) in Western Europe from the twelfth to the fifteenth century, with particular attention to the great churches of medieval France. Usually offered every fourth year.
HIST
112b
The Crusades and the Expansion of Medieval Europe
[
ss
]
Survey of the relationships between medieval Europe and neighboring cultures, beginning with the decline of Byzantium. Topics include a detailed look at the Crusades, the Spanish reconquista, the Crusader kingdoms, economic growth, and the foundations of imperialism. Usually offered every third year.
HUM
10a
The Western Canon
[
hum
]
May not be taken by students who have taken NEJS 18a in prior years.
Foundational texts of the Western canon: the Bible, Homer, Vergil, and Dante. Thematic emphases and supplementary texts vary from year to year.
LGLS
143b
Law, Crime and Punishment in Dante's Inferno
[
ss
]
Consists of an in-depth reading of Dante's Inferno, with particular attention on the themes pertaining to law and justice that pervade the work. Each week we will supplement Dante's text with contemporary readings examining the same or similar issues. Our goal throughout the semester will be to explore this classic work from the fourteenth century to discover how and to what extent it can deepen our understanding of the legal controversies we are faced with today. Usually offered every third year.
NEJS
121a
Cloistered Life: Masculinity, Monasticism, and Material Religion
[
djw
dl
hum
]
Surveys the literature and artifacts related to the early monastic movement in the Eastern Mediterranean world, where monasticism began, and concludes with examinations in the Medieval Roman (Byzantine) and European world. In translation, students read Greek, Syriac, Latin, and Coptic literature of popular Christian authors to investigate how men constructed ideals of masculinity within a religious landscape. We will use gender and materiality theorists to develop reading strategies to understand gender expectations, sexuality, and how monks lived together in their cloistered communities. Students will build a Virtual Reality monastery by building rooms of monks over time based on the texts and artifacts studied in class as part of developing skills in digital literacy. Usually offered every second year.
NEJS
130b
Denial and Desires: Gender and Sexuality in Early Christianity
[
hum
wi
]
Formerly offered as NEJS 218a.
Investigates how Christians (1st-4th C.) contested and reshaped attitudes toward the family gender expectations (for nonbinary persons, men, and women), sexuality, and aging in cities, the countryside, and in monasteries. Readings include the New Testament, early Christian literature, and modern studies regarding the body, sexuality, and theological frameworks for defining how to maintain the Christian body. Usually offered every fourth year.
Darlene Brooks Hedstrom
NEJS
134a
Debating Religion: Muslims, Christians, and Jews in Dialogue and Dispute
[
hum
]
A history of interreligious polemic, disputation, and dialogue among Jews, Christians, and Muslims from antiquity to modernity. The course highlights points of difference and contention among the traditions as well as the ways in which the practice of disputation played a formative role in the coevolution of those traditions. Usually offered every second year.
NEJS
144a
Jews in the World of Islam
[
hum
nw
]
Examines social and cultural history of Jewish communities in the Islamic world. Special emphasis is placed on the pre-modern Jewish communities. Usually offered every second year.
NEJS
149a
The Jews of Muslim and Christian Spain
[
hum
]
A survey of Jewish political, intellectual, and social history in the Islamic and Christian spheres from the beginnings of Jewish life in Spain until the expulsion in 1492. Students develop skills in reading historical, literary, and philosophical texts. Usually offered every second year.
NEJS
155a
Maimonides: A Jewish Thinker in the Islamic World
[
hum
]
A study of the life, world, and thought of Moses Maimonides, the most significant Jewish intellectual of the Islamic world. This course traces his intellectual output in philosophy and Judaism, from its beginning in Islamic Spain to the mature works produced in Morocco and Egypt, in the context of the Arabic-Islamic milieu. Half of the course is dedicated to studying his Guide of the Perplexed, a Judeo-Arabic work that engages the demands of revealed religion and philosophical rationalism. Usually offered every third year.
NEJS
186a
Introduction to the Qur'an
[
djw
dl
hum
nw
]
Traces the history of the Qur'an as text, its exegesis, and its role in inter-religious polemics, law, theology, and politics. Examines the role of the Qur'an in Islamic teachings and its global impact. Usually offered every second year.
NEJS
195b
Early Islamic History from Muhammad to the Mongols
[
hum
nw
]
Introduces Islamic history from the birth of Islam in the 7th century to the Mongol invasions of the 13th century. Students will examine trends in political, social, and intellectual history, focusing on three main periods; Islamic Origins, The High Caliphate, and Fragmentation/Efflorescence. Readings will include primary sources in translation, as well as academic analyses from traditional, critical, and revisionist perspectives. Usually offered every second year.
CLAS
100a
Survey of Greek History: Bronze Age to 323 BCE
[
hum
]
Surveys the political and social development of the Greek city-states from Bronze Age origins to the death of Alexander. Usually offered every second year.
CLAS
105b
Introduction to Mediterranean Archaeology
[
hum
]
The Mediterranean region stands as a testament to the intricate tapestry of human history and culture. "Introduction to Mediterranean Archaeology" is an immersive and comprehensive exploration of this diverse and dynamic region. This course offers an interdisciplinary approach, integrating anthropology, history, art history, and environmental studies to unravel the mysteries of the Mediterranean's past. Topics in this course are intended to provide and understanding of the archaeology of the civilizations in the Mediterranean world from the Bronze Age through the Byzantine period. It will emphasize the contributions of studies of material culture to our understandings of social, economic, religious, and political activities and their changes over time. The study of ancient world provides us with a series of snippets of the past into the lives of people within a rich material world, filled with complicated societies remarkably similar to our own. By analyzing their remains, archaeologists investigate ‘big questions’ such as: How did religious practice intersect with political life? Was gender and identity just as dynamic in the ancient world? How was status communicated? The archaeology of ancient Mediterranean provides material evidence for understanding life in a complex past that also illuminates our own world today. Usually offered every year.
CLAS
111a
Art and Archaeology of the Hellenistic World
[
hum
]
Surveys the art and archaeology of the Hellenistic world (including Greece, western and central Asia, north Africa, and Italy) focusing on the 4th century Mediterranean leading up to the conquests of Alexander the Great (336-323 BCE) and the kingdoms of his successors until the death of Cleopatra in 30 BCE. A major theme throughout this course will be the global culture of the cosmopolitan world created by Alexander the Great. Other themes will include encounters between varying cultural traditions, how material correlates of identity played out in all levels of society, and how the art, artifacts, and architecture of the Hellenistic communities were used to assert themselves in a rich multi-cultural environment. We will cover the elite, domestic, and funerary architectural remains associated with the Hellenistic kingdoms, as well as their material culture in the forms of mosaics, sculpture, and other portable artifacts. Usually offered every second year.
CLAS
115b
Topics in Greek and Roman History
[
hum
]
Topics vary from year to year and the course may be repeated for credit with permission of the instructor. Topics include the Age of Alexander the Great, the Age of Pericles, the Greekness of Alexander, and Imperialism in Antiquity. See the Schedule of Classes for the current topic. Usually offered every year.
CLAS
116b
The Archaeology of Imperialism
[
hum
]
Provides an in depth survey of the archaeological material and theory of empires across the ancient world. Usually offered every third year.
CLAS
117b
Unmasking Cleopatra: Gender, Power, and A Legacy
[
djw
hum
]
A close examination of the history and world of Cleopatra VII of Egypt and her later reception. Usually offered every third year.
CLAS
118b
Archaeology of the Holy Land
[
hum
]
For archaeology in Israel, the material remains of the past represent a fundamental aspect of people’s identities and conception of place. In this course, we will survey the archaeological evidence for the development of complex society in the Neolithic through the hegemony of the Romans and the transition into the Byzantine Empire. Over this long era, figures larger than life made history here: King Solomon, Judah Maccabee, Herod the Great, and Constantine, among others. Their stories are set in time but also transcend it, and the land in which they lived was itself transformed from mere geography to the Holy Land. We will address the modern scholars who have conducted archaeological studies from the early days of Biblical Archaeology to the present situation that fosters some of the most interdisciplinary archaeological research in the world. Our focus will be on the study of sites and remains that archaeologists have recovered, consider the relationship of physical remains and written accounts, and learn how material evidence in its varied forms of architecture, art, ceramics, and other objects, helps us better understand ancient life. Discussions will also include recent debates about the future of the discipline and issues of cultural heritage and public history. Usually offered every third year.
CLAS
120a
Age of Caesar
[
hum
wi
]
The life and times of Gaius Julius Caesar (100-44 BCE) viewed through primary texts in a variety of genres: from Caesar himself to contemporaries Cicero and Catullus and biographers Plutarch and Suetonius. Usually offered every third year.
CLAS
133a
The Art and Archaeology of Ancient Greece
[
ca
hum
]
Surveys the main forms and styles of Greek art and architecture from the Bronze Age through the Hellenistic period in mainland Greece and on the islands of the Aegean. Archaeological remains and ancient literary evidence help explore the relationships between culture, the visual arts, and society. Usually offered every second year.
CLAS
134b
The Art and Archaeology of Ancient Rome
[
ca
hum
]
Surveys the art and architecture of the ancient Romans from the eighth century BCE to the end of the empire in Sicily, mainland Italy (with focus on Rome, Ostia, Pompeii, and Herculaneum), and in the Roman provinces. Usually offered every second year.
CLAS
144b
Archaeological Ethics, Law and Cultural Heritage
[
djw
hum
]
The material culture of the past is imbued with a multitude of meanings and values for different groups, often at odds with each other. This class explores the ethical and legal context of heritage as well as the conservation, protection, or stewardship of our shared human experience. Usually offered every second year.
CLAS
145b
Topics in Greek and Roman Art and Archaeology
[
ca
hum
]
Topics vary from year to year and the course may be repeated for credit. Topics include daily life in ancient Rome; Greek and Roman technology and art; Rome, City of Marble; and Athens and the golden age of Greece. See Schedule of Classes for the current topic and description. Usually offered every second year.
CLAS
150b
Pompeii: Life in the Shadow of Vesuvius
[
ca
hum
]
Examines Pompeii and Herculaneum, buried by Vesuvius in 79 CE, using the ancient cities' art, architecture, and wall writings to understand the social, political, economic, and religious realities of Roman life on the Bay of Naples, especially in the first century CE. Usually offered every third year.
CLAS
155a
Mummies, Myths, and Monuments of Ancient Egypt
[
hum
wi
]
Surveys Egyptian archaeology and culture from the Predynastic Period to the Late Period. Topics include race and ethnicity in Egypt, mythology, mummification, and a survey of monuments. Course also provides a critical examination of the reception and (mis)use of Ancient Egypt in popular culture over time. Usually offered every second year.
CLAS
156b
Living and Dying in Roman and Byzantine Egypt
[
djw
hum
wi
]
Examines the lived experiences of the Roman and Byzantine inhabitants of Egypt from the Nile valley to the desert oases. Topics include bioarchaeology, childhood, education, religious life, papyrology, important archaeological discoveries/collections, colonial archaeology, mortuary arts, and the journey from childhood to death in antiquity. Class will visit area museums to also examine the artifactual evidence of Roman and Byzantine Egypt. Usually offered every second year.
CLAS
157a
Ancient Egypt on the Silver Screen
[
djw
hum
]
Explores the relationship between Egyptian history and archaeology from the silent film era to the modern period. Topics include colonial archaeology, the 1922 discovery of Tutankhamun's tomb, modern Egyptian archaeology, race, and ethnicity in telling the story of Egypt's antiquity. Characters and periods examined include the Pyramid Builders of Giza, Joseph, Moses and the Exodus, Akhenaten and Nefertiti, and Cleopatra. Discussions will also examine how archaeological discoveries impacted design, costumes, and Egypt's power. All films and readings are in English or with English subtitles. Usually offered every third year.
CLAS
161a
The Corrupting Sea: Cities and Communities of the Ancient Mediterranean
[
hum
]
Examines the relationship between people and the natural and built environment in the ancient Mediterranean. A primary aim is to study the ecological and environmental diversity and history of the Mediterranean region over the long durée, from prehistory to the early Medieval period. The course will be broken into thematic sections; firstly, it will consider the geographical and historical conceptualizations of the Mediterranean, particularly questioning an outdated paradigm that it can be understood as a unified region. The second part of the course will study the ancient environment and microecologies through a regional survey. We look at the effects these had on settlement patterns and the development of different types of urban communities. We will also consider connectivity on land, riverways, and on the sea itself. The role of the Mediterranean Sea, its archipelagos and islands will be considered. The third part of the course will focus on the subsistence strategies of Mediterranean communities and cities; this will comprise an analysis of change in agrarian practices and seafaring overtime and the impact of technological innovation, along with studying the history of food systems more generally. An essential part of this will examine the effect of environmental disasters on agrarian societies and the subsequent socio-political effects, including the rise and fall of some of the ancient Mediterranean’s cultures and civilizations. Usually offered every third year.
CLAS
170a
Classical Mythology
[
hum
]
An introduction to Greek and Roman mythology. Considers ancient song cultures, and the relationship between myth, drama, and religion. Also explores visual representations of myth. Usually offered every second year.
CLAS
172a
Ancient Athenian Drama in Translation
[
hum
]
Examines the genre of tragedy and comedy in ancient Athens. All texts read in English. Usually offered every third year.
CLAS
190b
Ancient Mystery Cults
[
hum
]
Often shrouded in secrecy, ancient mystery cults appealed to people in ways different from traditional Greek and Roman religion. As indicated by their name, the Mysteries come from the Greek word, mystes, which means 'initiate.' Membership in the Mystery Cults was based on initiation into rituals, kept secret from the outside world. We rely on the archaeological evidence, myths, and literary references to build an understanding of these cults who offered more personal and individualized experience towards death and the afterlife. In this class, we will explore Mystery Cults across the Mediterranean world, beginning in ancient Greece and ending in the Late Roman Empire. This course provides an exploration of ancient religion its art, architecture, belief systems, origins, and evolution, as well as understanding it in its socio-political and cultural context. Usually offered every third year.
CLAS/NEJ
106b
Visions of Byzantium
[
hum
]
Focuses on the medieval Roman Empire during what is known as the “Middle Byzantine” period from roughly the ninth century until the conquest of Constantinople during the Fourth Crusade in 1204. The course is designed to establish a visual and textual history of the medieval Roman Empire during its height through the analysis of three categories of evidence: documentary sources (papyri, inscriptions); historical narratives (Michael Psellos, Anna Komnena, Michael Attaleiates); and visual culture (excavated material; museum collections). The course also explores the world of historiography surrounding the study of the tenth, eleventh, and twelfth centuries. Usually offered every second year.
HIST
103a
Roman History to 455 CE
[
hum
ss
]
Survey of Roman history from the early republic through the decline of the empire. Covers the political history of the Roman state and the major social, economic, and religious changes of the period. Usually offered every year.
NEJS
30a
Reading the New Testament: Origins and Communities of Faith
[
hum
]
Open to all students.
Introduces the New Testament, its authors, and early Christian communities. The course examines the development of the New Testament in a broader Jewish and Roman context and how communities selected both canonical and non-canonical texts for shaping Christian life. Focus on decolonizing scholarship and scholars of the New Testament with attention to migration, empire, authority, race, ethnicity, gender, personhood, and reading communities within a historical framework. Usually offered every second year.
NEJS
121a
Cloistered Life: Masculinity, Monasticism, and Material Religion
[
djw
dl
hum
]
Surveys the literature and artifacts related to the early monastic movement in the Eastern Mediterranean world, where monasticism began, and concludes with examinations in the Medieval Roman (Byzantine) and European world. In translation, students read Greek, Syriac, Latin, and Coptic literature of popular Christian authors to investigate how men constructed ideals of masculinity within a religious landscape. We will use gender and materiality theorists to develop reading strategies to understand gender expectations, sexuality, and how monks lived together in their cloistered communities. Students will build a Virtual Reality monastery by building rooms of monks over time based on the texts and artifacts studied in class as part of developing skills in digital literacy. Usually offered every second year.
NEJS
130b
Denial and Desires: Gender and Sexuality in Early Christianity
[
hum
wi
]
Formerly offered as NEJS 218a.
Investigates how Christians (1st-4th C.) contested and reshaped attitudes toward the family gender expectations (for nonbinary persons, men, and women), sexuality, and aging in cities, the countryside, and in monasteries. Readings include the New Testament, early Christian literature, and modern studies regarding the body, sexuality, and theological frameworks for defining how to maintain the Christian body. Usually offered every fourth year.
Darlene Brooks Hedstrom
ANTH
1a
Introduction to the Comparative Study of Human Societies
[
djw
nw
ss
]
Examines the ways human beings construct their lives in a variety of societies. Includes the study of the concept of culture, kinship, and social organization, political economy, gender and sexuality, religion and ritual, symbols and language, social inequalities and social change, and globalization. Consideration of anthropological research methods and approaches to cross-cultural analysis. Usually offered every semester.
CLAS
113a
Pots, Processes, and Meaning: A Practicum in Archaeological Ceramics
[
dl
hum
]
Before plastic, there was pottery--pots and pans, bowls and dishes, jugs and jars--in every place and every society. Pottery lets us see people: It makes their actions and choices visible, anytime, anywhere. Pottery is also a thoroughly human product. Every aspect reflects a purposeful choice: material, mode of manufacture, shape and finish, place and way of use. And pottery is--and was--everywhere. It is the single most abundant type of artifact found on almost all archaeological sites. Archaeologists use pottery to elucidate everything from personal habits to broad social, economic, and political developments. In this course, you learn how to identify, classify, analyze, and interpret pottery in order to better understand the people who made and used it, and the worlds in which they lived. Usually offered every third year.
CLAS
100a
Survey of Greek History: Bronze Age to 323 BCE
[
hum
]
Surveys the political and social development of the Greek city-states from Bronze Age origins to the death of Alexander. Usually offered every second year.
CLAS
115b
Topics in Greek and Roman History
[
hum
]
Topics vary from year to year and the course may be repeated for credit with permission of the instructor. Topics include the Age of Alexander the Great, the Age of Pericles, the Greekness of Alexander, and Imperialism in Antiquity. See the Schedule of Classes for the current topic. Usually offered every year.
CLAS
117b
Unmasking Cleopatra: Gender, Power, and A Legacy
[
djw
hum
]
A close examination of the history and world of Cleopatra VII of Egypt and her later reception. Usually offered every third year.
CLAS
120a
Age of Caesar
[
hum
wi
]
The life and times of Gaius Julius Caesar (100-44 BCE) viewed through primary texts in a variety of genres: from Caesar himself to contemporaries Cicero and Catullus and biographers Plutarch and Suetonius. Usually offered every third year.
CLAS
170a
Classical Mythology
[
hum
]
An introduction to Greek and Roman mythology. Considers ancient song cultures, and the relationship between myth, drama, and religion. Also explores visual representations of myth. Usually offered every second year.
CLAS
116b
The Archaeology of Imperialism
[
hum
]
Provides an in depth survey of the archaeological material and theory of empires across the ancient world. Usually offered every third year.
CLAS
133a
The Art and Archaeology of Ancient Greece
[
ca
hum
]
Surveys the main forms and styles of Greek art and architecture from the Bronze Age through the Hellenistic period in mainland Greece and on the islands of the Aegean. Archaeological remains and ancient literary evidence help explore the relationships between culture, the visual arts, and society. Usually offered every second year.
CLAS
134b
The Art and Archaeology of Ancient Rome
[
ca
hum
]
Surveys the art and architecture of the ancient Romans from the eighth century BCE to the end of the empire in Sicily, mainland Italy (with focus on Rome, Ostia, Pompeii, and Herculaneum), and in the Roman provinces. Usually offered every second year.
CLAS
155a
Mummies, Myths, and Monuments of Ancient Egypt
[
hum
wi
]
Surveys Egyptian archaeology and culture from the Predynastic Period to the Late Period. Topics include race and ethnicity in Egypt, mythology, mummification, and a survey of monuments. Course also provides a critical examination of the reception and (mis)use of Ancient Egypt in popular culture over time. Usually offered every second year.
CLAS
122a
Exploring the Roman Army
[
hum
]
Provides a comprehensive examination of the Roman army, tracing its evolution from a citizen militia to a highly organized professional force responsible for safeguarding a vast empire. We will analyze archaeological and literary evidence to understand the army's equipment, tactics, and the lived experiences of soldiers in battle. As one of the first professional standing armies in history, the Roman army has been the object of much admiration and study. This course will cover the changing organization and role of the army and its fighting techniques from the mid-Republic to the later Imperial period, the lives of the soldiers who served in the various branches of the army, and its effectiveness as a fighting force. Particular attention will be paid to using archaeological and literary evidence in conjunction, and to local resources and evidence for studying the Roman army. Usually offered every second year.
CLAS
136b
Ancient Technology and Modern Approaches
[
hum
]
Examines the greatest technological discoveries from the classical world. How did these engineering and technological marvels turn the tides of war and alter the trajectory of civilizations? In hands-on modules, this course will introduce modern technology such as 3D Scanning & Printing, XRF, Virtual Reality, Drones and others, as a means of analyzing the ancient world. Usually offered every third year.
CLAS
144b
Archaeological Ethics, Law and Cultural Heritage
[
djw
hum
]
The material culture of the past is imbued with a multitude of meanings and values for different groups, often at odds with each other. This class explores the ethical and legal context of heritage as well as the conservation, protection, or stewardship of our shared human experience. Usually offered every second year.
CLAS
145b
Topics in Greek and Roman Art and Archaeology
[
ca
hum
]
Topics vary from year to year and the course may be repeated for credit. Topics include daily life in ancient Rome; Greek and Roman technology and art; Rome, City of Marble; and Athens and the golden age of Greece. See Schedule of Classes for the current topic and description. Usually offered every second year.
CLAS
150b
Pompeii: Life in the Shadow of Vesuvius
[
ca
hum
]
Examines Pompeii and Herculaneum, buried by Vesuvius in 79 CE, using the ancient cities' art, architecture, and wall writings to understand the social, political, economic, and religious realities of Roman life on the Bay of Naples, especially in the first century CE. Usually offered every third year.
CLAS
156b
Living and Dying in Roman and Byzantine Egypt
[
djw
hum
wi
]
Examines the lived experiences of the Roman and Byzantine inhabitants of Egypt from the Nile valley to the desert oases. Topics include bioarchaeology, childhood, education, religious life, papyrology, important archaeological discoveries/collections, colonial archaeology, mortuary arts, and the journey from childhood to death in antiquity. Class will visit area museums to also examine the artifactual evidence of Roman and Byzantine Egypt. Usually offered every second year.
CLAS
190b
Ancient Mystery Cults
[
hum
]
Often shrouded in secrecy, ancient mystery cults appealed to people in ways different from traditional Greek and Roman religion. As indicated by their name, the Mysteries come from the Greek word, mystes, which means 'initiate.' Membership in the Mystery Cults was based on initiation into rituals, kept secret from the outside world. We rely on the archaeological evidence, myths, and literary references to build an understanding of these cults who offered more personal and individualized experience towards death and the afterlife. In this class, we will explore Mystery Cults across the Mediterranean world, beginning in ancient Greece and ending in the Late Roman Empire. This course provides an exploration of ancient religion its art, architecture, belief systems, origins, and evolution, as well as understanding it in its socio-political and cultural context. Usually offered every third year.