Womanist and African-American Theology and Thought
Ali, Carroll A Watkins. "A Womanist Search for Sources." In Feminist and Womanist Pastoral Theology. Ed. by Bonnie J. Miller-McLemore and Brita L. Gill-Austern. Nashville: Abingdon 1999.
Alliaume, Karen Trimble, ed. "New Feminist Theologies: The Third Wave Source." Cross Currents 48 (Summer 1998) 147-247.
Armour, Ellen T. "Questioning "Woman" in Feminist/Womanist Theology: Irigaray, Ruether, and Daly." In Transfigurations: Theology and the French Feminists. Eds. Kim, C.W. Maggie, Susan M. St Ville, and Susan M. Simonaitis. Minneapolis: Fortress Press, 1993.
Baker-Fletcher, Karen. "A Womanist Ontology of Freedom and Equality: Anna Julia Cooper." Journal of Religious Thought 49 (Winter-Spring 1992-1993) 60-71.
_____. Sisters of Dust, Sisters of Spirit: Womanist Wordings on God and Creation. Minneapolis: Fortress, 1998.
______. "The Difference Race Makes: Sexual Harassment and the Law in the Thomas-Hill Hearings." In Violence Against Women and Children: A Christian Theological Sourcebook. Ed. Carol Adams and Marie Fortune. New York: Continuum, 1995.
Blaxton, Reginald Glenn, “Jesus Wept: Reflection on HIV Dis-ease and the Churches of Black Folk.” In Dangerous Liaisons: Blacks, Gays, and the Struggle for Equality. Ed. Eric Brandt. New York: New, 1999.
Boyd, Marsha Foster, and Carolyn Stahl Bohler. "Womanist-Feminist Alliances: Meeting on the Bridge." In Feminist and Womanist Pastoral Theology. Eds. Bonnie J. Miller-McLemore and Brita L. Gill-Austern. Nashville: Abingdon, 1999.
Brown, Teresa L. Fry, “Avoiding Asphyxiation: A Womanist Perspective on Intrapersonal and Interpersonal Transformation.” In Embracing the Spirit: Womanist Perspectives on Hope, Salvation, and Transformation. Ed, Emilie M. Townes. Maryknoll: Orbis Books, 1997.
_____. "I Got Your Back: Womanist Theology in the Churches." Other Side 33 (1998) 71-72.
Cannon, Katie G. "Hitting a Straight Lick with a Crooked Stick: The Womanist Dilemma in the Development of a Black Liberation Ethic." Annual of the Society of Christian Ethics, (1987) 165-177.
_____, et al (The Mudflower Collective) God’s Fierce Whimsy: Christian Feminism and Theological Education. New York: Pilgrim, 1985.
_____. Katie’s Canon: Womanism and the Soul of the Black Community. New York: Continuum, 1995.
_____. "Remembering What we Never Knew." Journal of Women and Religion 16 (1998) 167177.
_____. Black Womanist Ethics. Atlanta: Scholars, 1988.
_____. "Womanist Interpretation and Preaching in the Black Church." In Searching the Scriptures, vol 1. New York: Crossroad, 1993.
_____."Not Easy: Womanism and Feminism." Other Side 33 (January-February1997) 38-39,41.
_____."Remembering What We Never Knew." Journal of Women and Religion 16 (1998) 167177.
Canon, Katie and Carter Heyward. Alienation and Anger: A Black and a White Woman’s Struggle for Mutuality in an Unjust World; with response by Sung Min Kim. Wellesley: The Stone Center, Wellesley College, 1992.
Chopp, Rebecca S, and Sheila Greeve Davaney, eds. Horizons in Feminist Theology: Identity, Tradition, and Norms [Papers from the Conference on Feminist Theology and the Role of Theory, Iliff School of Theology, Denver, Fall 1994] Minneapolis: Fortress: 1997.
Clendenen, Avis, and Phillis Sheppard. "The Grace of Difference: A Dialogue Between Sisters." Chicago Theological Seminary Register 89 (Spring 1999) 1-12.
Comstock, Gary David, “’Whosoever’ is Welcome Here: An Interview with Reverend Edwin C. Sanders II.” In Dangerous Liaisons: Blacks, Gays, and the Struggle for Equality. Ed. Eric Brandt. New York: New, 1999.
Crawford, A. Elaine. "Womanist Christology: Where Have We Come From and Where Are We Going?" Review and Expositor 95 (Summer 1998) 367-382.
Douglas, Kelly Brown. "Teaching Womanist Theology: A Case Study." Journal of Feminist Studies in Religion 8 (Fall 1992) 133-138.
_____. "Daring to Speak: Womanist Theology and Black Sexuality." In Embracing the Spirit: Womanist Perspectives on Hope, Salvation, and Transformation. Ed. Emilie M. Townes. Maryknoll: Orbis, 1997.
_____. "A Womanist Looks at the Future Direction of Theological Discourse." Anglican Theological Review 76 (Spring 1994) 225-231.
_____. "Is Christ a Black Woman? A Womanist Understanding of Christ is Rooted in Healing Fractured Communities." Other Side 30 (March-April 1994) 8-11, 54.
Eugene, Toinette M. "To Be of Use: Teaching Womanist Theology." Journal of Feminist Studies in Religion 8 (Fall 1992) 138-147.
_____."Lifting as We Climb: Womanist Theology about Religion and the Family.” Religion, Feminism, and the Family. Eds Anne E. Carr and Mary Stewart Van Leeuwen. Louisville: Westminster/John Knox, 1996.
_____. "How Can We Forget? An Ethic of Care for AIDS, the African-American Family, and the Black Catholic Church." In Embracing the Spirit: Womanist Perspectives on Hope, Salvation, and Transformation. ed: Emilie M. Townes. Maryknoll: Orbis, 1997.
_____. "'If You Get There Before I Do!' A Womanist Ethical Response to Sexual Violence and Abuse." Journal of the Interdenominational Theological Center: 22 (Spring 1995) 92113.
_____. "'Swing Low, Sweet Chariot!' A Womanist Response to Sexual Violence and Abuse." In Violence Against Women and Children: A Christian Theological Sourcebook, ed. Carol Adams and Marie Fortune. New York: Continuum, 1995. Originally published in Daughters of Sarah 20 (Summer 1994) 10-14.
_____. "In This Here Place, We Flesh: Womanist Ruminations on Embodied Experience and Expressions." Daughters of Sarah 22 (Winter 1996) 6-15.
_____. et al. "Appropriation and Reciprocity in Womanist/Mujerista/Feminist Work." Journal of Feminist Studies in Religion 8, no. 2 (Fall 1992) 91-122.
Finger, Reta Halteman, ed. "Two Heads Are Better Than One: Reflecting on Womanist Concerns." Daughters of Sarah 19 (Summer 1993) 1, 4-43.
Foster Boyd, Marsha, “Womanist Care: Some Reflections on Pastoral Care and the Transformation of African American Women.” In Embracing the Spirit: Womanist Perspectives on Hope, Salvation, and Transformation, ed. Emilie M. Townes. Maryknoll: Orbis, 1997.
Gilkes, Cheryl Townsend. If it Wasn't for the Women. New York: Orbis Books, 2000.
_____. "The ‘Loves’ and ‘Troubles’ of African American Women’s Bodies: The Womanist Challenge to Cultural Humiliation and Community Ambivalence.” In A Troubling in My Soul: Womanist Perspectives on Evil and Suffering. Ed. Emilie M. Townes. Maryknoll: Orbis, 1993.
Grant, Jacquelyn. "Womanist Theology in North America." Journal of the Interdenominational Theological Center 16 (Fall 1988-Spring 1989) 284-288.
_____. White Women's Christ and Black Women's Jesus: Feminist Christology and Womanist Response. Atlanta: Scholars, 1989.
_____. "Womanist Theology: Black Women's Experience as a Source for Doing Theology, With Special Reference to Christology.” In African American Religious Studies, ed G. Wilmore. Durham: Duke University, 1989.
_____, ed. "Perspectives on Womanist Theology: Black Women and Religion." Journal of the Interdenominational Theological Center 22 (Spring 1995) 1-278.
_____. "Servanthood Revisited: Womanist Explorations of Servanthood Theology." In Black Faith and Public Thought: Critical Essays on James H. Cone's Black Theology and Black Power. Ed. Dwight N. Hopkins. Maryknoll, N.Y.: Orbis Books, 1999.
Greider, Kathleen J., Gloria A. Johnson, and Kristen J. Leslie. "Three Decades of Women Writing for Our Lives : Pastoral Theology, Care, and Counseling Literature. In Feminist and Womanist Pastoral Theology. Eds. Bonnie J. Miller-McLemore and Brita L. GillAustern. Nashville: Abingdon, 1999.
Hayes, Diana L. And Still We Rise: An Introduction to Black Liberation Theology." New Jersey: Paulist, 1996.
_____. Trouble Don't Last Always: Soul Prayers. Collegeville: Liturgical, 1995.
_____. Hagar's Daughters: Womanist Ways of Being in the World. New York : Paulist, 1995.
Hill, Renee L. "Who are we for each other? Sexism, Sexuality and Womanist Theology." In Black Theology: a documentary history, vol 2: 1980-1992. Eds. James H. Cone and Gayraud S. Wilmore. Maryknoll: Orbis, 1993.
Jones, Serene. "Women's Experience Between a Rock and a Hard Place: Feminist, Womanist, and Mujerista Theologies in North America [work of Elizabeth Johnson, Catherine LaCugna, Rita Brock, Catherine Keller, Delores Williams, Sallie McFague, Kathryn Tanner, Ada María Isasi-Díaz, and Rebecca Chopp] In Horizons in Feminist Theology: Identity, Tradition, and Norms. Eds. Rebecca Chopp and Sheila Greeve Davaney. Minneapolis: Fortress: 1997.
Kirk-Duggan, Cheryl A. Exorcizing Evil: A Womanist Perspective on the Spirituals. Maryknoll: Orbis, 1997.
_____. Misbegotten Anguish: A Theology and Ethics of Violence. St. Louis: Chalice, 2001.
Karaban, Roslyn A. "Always an Outsider: Feminist, Female, Lay, and Roman Catholic." In Feminist and Womanist Pastoral Theology. Eds. Bonnie J. Miller-McLemore and Brita L. Gill-Austern. Nashville: Abingdon, 1999.
Martin, Clarice J. "Womanist Interpretations of the New Testament: The Quest for Holistic and Inclusive Translation and Interpretation." In Black Theology: a documentary history, vol 2: 1980-1992. Eds. James H. Cone and Gayraud S. Wilmore. Maryknoll: Orbis, 1993.
Martin, Joan M. "The Notion of Difference for Emerging Womanist Ethics: The Writings of Audre Lorde and bell hooks." Journal of Feminist Studies in Religion 9 (Spring-Fall 1993) 39-51.
McMaster, Belle Miller. "I Have Been Reading: Exploring Christology, Biblical Interpretation, and Ecclesiology from Womanist and Feminist Perspectives." [review essay] Church and Society 84 (May-June 1994) 130-135.
Miller-McLemore, Bonnie J., and Brita L. Gill-Austern, eds. Feminist and Womanist Pastoral Theology. Nashville : Abingdon, 1999.
Mitchell, Ella Pearson. Those Preaching Women (Sermons by Black Women). Valley Forge: Judson Press, 1985.
Moessner, Jeanne Stevenson. "Feminist values from seminary to parish." In Feminist and Womanist Pastoral Theology. Eds. Bonnie J. Miller-McLemore and Brita L. GillAustern. Nashville: Abingdon, 1999.
Monroe, Irene, ed., "The Intersection of Racism and Sexism: Theological Perspectives of African American women." Journal of Women and Religion 9-10 (1990-1991) 7-101.
_____. "How Shall We Image Our God: An African-American Woman's Musings about the Transcendent." Journal of Women and Religion 9-10 (1990-1991) 92-101.
_____. "Bonding Against the Grain." Journal of Women and Religion 9-10 (1990-1991) 35-45.
_____. "The Ache Sisters: Discovering the Power of the Erotic in Ritual." In Women at Worship: Interpretations of North American Diversity. Eds. Marjorie Procter-Smith and Janet R. Walton. Louisville: Westminster/John Knox, 1993.
_____. "Louis Farrakhan's Ministry of Misogyny and Homophobia." In The Farrakhan Factor: African-American writers on leadership, nationhood, and Minister Louis Farrakhan, ed. Amy Alexander. New York: Grove Press, 1998.
Moody, Linda A. Women Encounter God: Theology across the Boundaries of Difference. Maryknoll: Orbis Books, 1996.
Morgan, Sue. "Race and the Appeal to Experience in Feminist Theology: The Challenge of the Womanist Perspective." Modern Believing 36 (April 1995) 18-26.
Neuger, Christie Cozad, ed. The Arts of Ministry: Feminist-Womanist Approaches. Louisville: Westminster John Knox Press, 1996.
Northup, Lesley A, ed. Women and religious ritual. Washington: Pastoral, 1993.
Paris, Peter J. "From Womanist Thought to Womanist Action." Journal of Feminist Studies in Religion 9 (Spring-Fall 1993) 115-125.
Plaskow, Judith and Elisabeth Schüssler Fiorenza, eds. "Appropriation and Reciprocity in Womanist/Mujerista/Feminist Work (papers from 1991 AAR annual meeting)" Journal of Feminist Studies in Religion 8 (Fall 1992) 91-122.
Pobee, John S., and Barbel von Wartenberg-Potter, eds. New Eyes for Reading: Biblical and Theological Reflections by Women from the Third World. Geneva: World Council of Churches, 1986.
Rakoczy, Susan. "Women Consider Jesus." Religion and the Reconstruction of Civil Society. Pretoria: University of South Africa, 1995: 244-260.
Roberts, Dorothy E. Killing the Black Body: Race, Reproduction, and the Meaning of Liberty. New York: Pantheon Books, 1997.
Sanders, Cheryl J. "Christian Ethics and Theology in Womanist Perspective.” Journal of Feminist Studies in Religion 5 (Fall 1989) 83-91.
_____. "Wading in the Water: The Refreshment Offered by Womanist Theology." [review article] Sojourners 23 (August 1994) 40-43.
_____. ed., Living the Intersection: Womanism and Afrocentrism in Theology. Minneapolis: Fortress, 1995.
Smith, Pamela A." Green Lap, Brown Embrace, Blue Body: The Ecospirituality of Alice Walker." Cross Currents 48 (Winter 1998-1999) 471-487.
Thistlethwaite, Susan Brooks. Sex, Race, and God: Christian Feminism in Black and White. New York: Crossroad, 1989.
Thistlethwaite, Susan Brooks, and Mary Potter Engel, eds. Lift Every Voice: Constructing Christian Theologies from the Underside. San Francisco: Harper & Row, 1990.
Thomas, Kathy A. "Creating a Womanist Theology: Why Feminist Theology is Not Enough For the African-American Woman" AME Zion Quarterly Review 101 (October 1989) 26-34.
Thomas, Linda E. "Womanist Theology, Epistemology, and a New Anthropological Paradigm." Cross Currents 48 (Winter 1998-1999) 488-499.
Thyreen, Jeannine. "Alice Walker's The Color Purple: Redefining God and (Re)Claiming the Spirit Within." Christianity and Literature 49, no 1 (August 1999) 49-66.
Townes, Emily M. In a Blaze of Glory: Womanist Spirituality As Social Witness. Nashville: Abington Press, 1995.
_____. Embracing the Spirit: Womanist Perspectives on Hope, Salvation, and Transformation. Maryknoll: Orbis Books, 1997.
_____. "Womanist Theology: Dancing With Twisted Hips.” In Introduction to Christian Theology. Louisville: Westminster/John Knox Pr, 1998.
_____. "Washed in the Grace of God [African Americans and Sexism]." In Violence Against Women and Children: A Christian Theological Sourcebook, ed. Carol Adams and Marie Fortune. New York: Continuum, 1995.
Weems, Renita J. Just a Sister Away: A Womanist Vision of Women's Relationships in the Bible. San Diego: Luramedia, 1988.
_____. Battered Love: Marriage, Sex, and Violence in the Hebrew Prophets. Minneapolis: Fortress, 1995.
_____. "Just Friends: Have We not All Loved a Woman?" Other Side: 30 (Jan-Feb1994) 48-52.
_____. "The Hebrew Women Are Not Like The Egyptian Women: The Ideology of Race, Gender, and Sexual Reproduction in Exodus 1." Semeia: 59 (1992) 25-34.
_____. "Gomer: Victim of Violence or Victim of Metaphor?" Semeia: 47 (1989) 87-104.
_____. "Womanist Reflections on Biblical Hermeneutics." In Black Theology: a documentary history, vol 2: 1980-1992. Eds. James H. Cone and Gayraud S. Wilmore. Maryknoll: Orbis, 1993.
West, Traci C. Wounds of the Spirit: Black Women, Violence, and Resistance Ethics. New York: New York University Press, 1999.
_____. "What if Women's Anguish Mattered? Freedom From Violation is a Woman's Human Right." Christian Social Action 11 (Dec 1998) 38-39.
Williams, Delores. "African American Women in Three Contexts of Domestic Abuse: Nation, Workplace, Home." In Violence Against Women, ed. Elisabeth Schussler Fiorenza and M. Shawn Copeland. London: SCM, 1994
_____. "Sin, Nature, and Black Women's Bodies." In Ecofemisism and the Sacred. Ed Carol J. Adams. New York: Continuum, 1993.
_____. "Womanist theology: Black Women's Voices." Christianity and Crisis 47 (March 1987) 66-70.
Winter, Miriam Therese, Adair Lummis, and Allison Stokes, eds. Defecting in Place: Women Claiming Responsibility for Their Own Spiritual Lives. New York: Crossroad, 1994.