Crown Center for
Middle East Studies

Travelogues can reveal much more than the customs of a foreign land; they can also serve as a window into the culture and concerns of their place of origin. Drawing on a series of travel narratives by Iranian visitors to Europe in the nineteenth century, Taken for Wonder illustrates how these writings reflect the complicated political agendas of diplomats, merchants, kings, and others during the Qajar Dynasty. Using texts that correspond to four monarchic reigns in this period, the book shifts the traditional framework of analysis from the act of travel to that of writing travel. In the first example Hayratnamah (The Book of Wonder), an Iranian ambassador's account of his visit to the court of King George III, Sohrabi's reading reveals a narrative calculated to reinforce the grandeur and stability of the Qajars to its Persian readers rather than merely recount the lifestyle of the English court. Similarly, the political motives at work in Mirza Fattah Khan Garmrudi's accounts of his European journey are explored in light of Britain's 1837 occupation of Iran. In a subsequent chapter Sohrabi considers the ways Nasir al-Din Shah, the longest reigning Qajar monarch, viewed his European travelogues as a tool for domestic politics and international diplomacy. The study concludes with two travel accounts by non-government officials, demonstrating how the genre became a mode for critiquing the Qajar Dynasty and instigating political reform at the close of the nineteenth century.

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Since 1921, the Zionist movement, the Hashemites, and Palestinian nationalists have been vyingfor regional control. In this book, Asher Susser analyzes the evolution of the one- and two-state options and explores why a two-state solution has failed to materialize. He provides an in-depth analysis of Jordan’s positions and presents an updated discussion of the two-state imperative through the initiatives of Israel and the Palestinian Authority. Susser argues that Israelis, Palestinians, and Jordanians have cohesive collective identities that violently collide with each other. Because of these entrenched differences, a single-state solution cannot be achieved. Thus, despite all the inherent difficulties, a two-state solution remains the only viable option.

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The Mobilization of Political Islam in Turkey explains why political Islam, which has been part of Turkish politics since the 1970s but on the rise only since the 1990s, has now achieved governing power. Drawing on social movement theory, the book focuses on the dominant form of Islamist activism in Turkey by analyzing the increasing electoral strength of four successive Islamist political parties: the Welfare Party; its successor, the Virtue Party; and the successors of the Virtue Party: the Felicity Party and the Justice and Development Party. This book, which is based on extensive primary and secondary sources as well as in-depth interviews, provides the most comprehensive analysis currently available of the Islamist political mobilization in Turkey.

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