Paris Noir
Rokhaya Diallo delivered the 2025 Mandel Lectures
Rokhaya Diallo is an award-winning film-maker, writer and journalist, recognized for her commitment to racial equality. According to The New York Times, Rokhaya Diallo is “one of France’s most prominent anti-racisim activist(s).”
Lecture 1 - “Afro Paris: City of Lights and Darkness”
The aim is to explore the complex and often contradictory experience of being Afro-descendant in Paris. While the city is celebrated globally as a symbol of enlightenment, culture, and opportunity, and a place of refuge, it also embodies systemic inequities, colonial legacies, and racial discrimination that cast a shadow over its bright reputation.
Through this lens, the theme examines Paris as a space of duality—where Afro-descendant communities contribute vibrantly to its identity but also face exclusion, stereotypes, and socio-economic challenges. It reflects on how the city’s history, policies, and culture intersect with race and power, and rethinks Paris as both a beacon of light and a site of struggle for equity and recognition.
Lecture 2 - “Universalism Reimagined: Framing a Grounded Universality”
This lecture challenges the dominant narrative of universalism grounded in the Enlightenment philosophy and, often heralded as a foundation of equality and justice, by interrogating its history and applications. While universalism claims to transcend differences and promote equality, it has frequently been weaponized to impose a singular, Eurocentric perspective that erases cultural diversity and reinforces systemic racism.
It is a proposal for a vision of “grounded universality,” one that respects pluralism, centers historically excluded voices, and reimagines universalism as a framework rooted in equity, inclusion, and shared humanity rather than domination.
Lecture 3 - “Surveillance and Assimilation: Policing Bodies Under Universal Pretense”
This conference addresses how universalist ideals are weaponized to control and assimilate non-white bodies, particularly those of Muslim and non-white women. Framed as upholding neutrality and equality, these policies and social norms often serve to enforce conformity to white standards while marginalizing diverse identities.
The discussion delves into examples such as bans on the hijab, which claim to liberate women while denying them agency, and the imposition of beauty norms, that devalue cultural expressions. These practices are examined as tools of surveillance and assimilation, where bodies are policed to fit a narrow definition of “acceptable” citizenship under the guise of universalism.